Sunday, December 31, 2006
In fact, if you get out of the French Quarter, it looks like the hurricane happened last month not last year. The Lower Ninth ward is heart breaking. The whole city was hit, and all are hurting. However, in most areas recovery, though slow, is happening. In the Lower Ninth, that isn't the case. With extremely few exceptions, the people of the Lower Ninth just don't have the resources to rebuild. It is enough to make one feel hopeless.
However, there is hope in NOLA! It comes from the music. That, of course, sounds cheesy, but allow me to elaborate. The music of New Orleans is not prepackaged snack food music like most sounds you here on MTV or the radio today. The music here is instrinsicly related to the expresion of deep emotions that prose just can't support, sometimes even words can not support. At the very least it takes a poem, but more likely it takes a jazz solo, a dance, or a combination. In NOLA they have a tradition called a Second Line. It is a funeral procession where a brass band leads the coffin and a host of folks to and from the burial site. On the journey toward the resting place a dirge, slow mornful music, is played. The people cry, mourn, wail, and grieve publicly. However, on the way back, the music is joyful and the dancing begins. In the Second Line, both reality and hope are publicly processed. It is the strong symbol of the Second Line that will allow the people of New Orleans to grieve and to hope, to suffer and heal.
Unfortunately most of our culture is being reduced to snack food. We are better at denial then grief. We lack the strong symbols to publily process pain and therefore make space for hope. Not so in NOLA. Here they lay it out for all to see, and we would do well to watch.
Friday, December 22, 2006
- Bubblehouse -- Meddeski Martin and Wood
- Prelude in B Dur -- Bach Well Tempered Clavier
- Jeremiah Blues -- Pt. 1
- Fugue in G Dur -- Bach Well Tempered Clavier
- The Deser Shall Bloom -- Landon Whittsett
- Your Our God -- Landon Whittsett
- Nature Boy -- Miles Davis
- Fugue in G Moll -- Bach Well Tempered Clavier
- Second Line Medley -- Irma Thomas
- Siboney, Pts. 1&2 -- Diz and Getz
The rules, for bloggers who want to play:
Get your ipod or media-player of choice, select your whole music collection, set the thing to shuffle (i.e., randomized playback), then post the first ten songs that come out. No cheating, no matter how stupid it makes you feel!
Idea originally from Fr. Jim Tucker of Dappled Things
Later I had lunch with a new clergy person here in town who I really think is talented and will be an asset to the Episcopal church here in Omaha. Then in the afternoon I worked with another organizer on a christian education curriculum on Exdus, Prophetic Ministry, and the insights of Theologian Walter Brueggemann. Jodie and I capped off the evening with dinner at one our favorite resturants! It was a great day. Social action, one on one for lunch, bible study, and dinner with my wife. I don't think I could have had a better day!
Tuesday, December 19, 2006
It is actually a bit of an ironic day. We are buying new software, updating an internal calendar stored on the network, enrolling in direct deposit, and instituting a reimbursement form stored on the web page. The diocesan administrative life is finally coming into this century and now I'm leaving. Oh well, I'm sure there is technology at All Saints.
Wednesday, December 13, 2006
Someday we'll find it, the rainbow connectionWhen those of us from the Abrahamic faiths think of rainbows we often think of the Flood Epic from Genesis. Noah himself is rarely considered a prophet, but it is a story of God creating a new alternative community from that which existed. The rainbow is a particular reminder that God will never recreate the community that way again. From that point on in scripture, God always recreates the community in and through people not through divine war upon creation. It is the task of the prophet to articulate this new community.
the lovers, the dreamers, and me
Biblical scholar Walter Brueggemann writes in his book The Prophetic Imagination"The task of prophetic ministry is to nuture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us." It was upon this idea that Kermit emerged in my head. To do this, to evoke an alternative community it requires love, dreams, and me.
It requires a love that emerges from love of self and the realization that the best way to love one's self is to love God. Furthermore the best way to love God is to love one's neighbor.
It requires dreams because if we aren't free to imagine, if we can not visualize within ourselves the new creation then we can never begin to articulate it to others.
It requires me, that is to say action. We must act within the world, within history. We can not wait for the "pie in the sky, by and by". We must engage the powers that be through love to shape a community that works for all.
Wednesday, December 06, 2006
"2 In days to come
the mountain of the Lord’s house
shall be established as the highest of the mountains,
and shall be raised above the hills;
all the nations shall stream to it.
3 Many peoples shall come and say,
‘Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.’"
In the fall of 2002, which feels both like a blink of eye and ages ago, I moved to New York City to attend The General Theological Seminary of The Episcopal Church. (Episcopalians are fond of the definite article. Can't you tell?) Anyway, soon after my arrival in the biggest of apples, I made the pilgrmidge to the Statue of Liberty. As I stood looking up at this icon of freedom, a mother and daughter stood behind me, and I overheard there conversation. It went something like this, "Do you see my daughter? That is the Statue of Liberty and it reminds us of the revolutionary war where we won our freedom." Now forget the fact that the statue was built long after the revolutionary war, the really interesting thing was that this woman and daughter were from India, or at least of Indian descent.
Now, in my less than brightest moment, I got really offended by what she was telling her child. I thought silently, "This isn't your country lady, and that war was not fought for your freedom. It was for mine!" I then I heard my thoughts. Oh, Lord please have mercy! How could I have such a racist thought, me then a soon to be seminary student. I realized in that moment that I still have a lot of confessing and repentance to do. Confession is when we admit our sins. Repentance is when we turn from them towards God and live differently. It takes both the actions of confession and repentance to grow in faith. Lord forgive me! Lord transform me!
Many people through the years have thought of the U.S.A. as that city on a hill foretold by both Isaiah and Jesus. It is a good goal, but we have a lot of work to do to reach it. The labor begins with guys like me being self aware, repenting, and taking action privately and publically to be better. Hopefully, someday it shall be as the prophet foretells,
4 He [God] shall judge between the nations,
and shall arbitrate for many peoples;
they shall beat their swords into ploughshares,
and their spears into pruning-hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more.
Lord forgive me! Lord transform me!
All scriptures quotes are from the NRSV found on bible.oremus.org
Monday, December 04, 2006
So I preached a crapy sermon yesterday. I know some of you may be surprised. Jason Emerson preach a bad sermon? No...Never! Well, yes! I just couldn't spot the good news in the text for yesterday, couldn't come up with personal illustrations to highlight that elusive good news, and, most assurdly, I did not bring the funny!
I don't feel arrogant when I say that I am a good preacher. It is one of the gifts God has given me for ministry no different then a nursing friend of mine whose particularly good at giving shots without bruising. I have worked hard to develop this gift in response to God's graciousness in my life. Having experienced the love of God in life changing, intense ways, the particular way that I can best share that love is through preaching.
Even Roger Clemens pitches a bad game every now and again, and like an athelete in a slump my instinct is to work harder, redouble my efforts and put more time and energy into my preparation. However, I wondering if that is the right answer. Possibly, increasing the number of commentaries referenced will not make the sermons better. Possibly, the answer is to breath more, to wallow in the love of God more, to listen more, and hopefully reconnect with that good news. You can't spot the good news in the text if you aren't aware of it in your daily experiences.
So, I think I'll chalk yesterday up to a humbling experience, keep my head in the game, and listen with my heart more. Hopefully, I'll get my swing back. I think that is enough sports metaphors for now.
“The Bible is essentially an open, artistic, imaginative narrative of God’s staggering care for the world, a narrative that will feed and nurture into obedience that builds community precisely by respect for the liberty of the Christian man or woman.” --Walter Brueggemann
Thursday, November 30, 2006
“The American Catholic writer Flannery O’Connor was once invited to a
The previous paragraph was first published in The Catholic Herald as the preamble to an interview with Archbishop of Canterbury Rowan Williams regarding the meaning of the Eucharist. The Archbishop when asked affirms O’Connor’s sentiment if not her language.
I am often asked what happens in the Eucharist. Does the bread and wine actually become the body and blood of Christ? And if it does, isn’t that kind of gross? The cheap cop-out answer is of course, “The Eucharist is a mystery which we will never completely understand.” This answer is true if not very helpful.
So, what do I believe the Eucharist is, or what do I believe happens in the Eucharist? First, I believe that relative to God human beings are pretty dim. Consequently God has to overcome our relative lack of comprehension in order to communicate God’s love for us. We see an overarching story of God trying to get through to us the extent to which God wants to be in relationship with us. From Abraham to Moses to David, from Sarah to Deborah to Esther and to Mary, the Scriptures tell of God’s desires to be in so deep a relationship with us that we would be one. The climax of this story is of course Jesus—the word of God made flesh. Looking at Jesus’ story, he even had trouble getting across the message; so finally he says look, “I am the word of God made flesh. I and God are One. I want you and I to be One as God and I are One. So, I’ll become bread and wine. You eat the bread, drink the wine and then you and I’ll will be one. Get it?” The disciple’s reply probably something along the lines, “Not really, but whatever you say boss.”
I do not really “get” the Eucharist in a completely definable way, in the way say St. Thomas of Aquinas explained it. I do however know that God loves me and wants me to encounter that love. God has infinite ways of communicating that love, some I am aware of and some I’m not. One that I am acutely aware of is the Eucharist. In the bread and wine, in the body and blood of Christ, we encounter the risen Christ. The same Christ the disciples encountered, and all the faithful have encountered. As the Archbishop of Canterbury says in the same interview, “The Eucharist is not a visual aid and it’s not a jog to memory. It’s an event, an encounter. And if it is not an event in which some utterly earth-shaking change occurs, if it is not an encounter with the risen Christ, well, indeed, to hell with it.”
- Sparks, Wynton Marsalis, Live Itunes Session
- I Let a Song Go Out of My Heart, Dizzy Gillespie and Chet Baker
- We Have Been Make One Landon Whittsett
- I Still Haven't Found What I'm Looking For, U2
- Oh, Happy Day, soundtrack of Sister Act 2
- New York City, Norah Jones with the Peter Malick Group, The Remix
- Alone Together, Miles Davis, Blue Moods
- God Help the Outcasts
- I Get Lifted, Theryl De Clouet, A Celebration of new Orleans
- Pro Defunctus, Chet BakerEnsemble, Chet Baker Ensemble (Remastered)
Via Bob G+ of hypersync
Fr. Jim Tucker of Dappled Things:
The rules, for bloggers who want to play:
Get your ipod or media-player of choice, select your whole music collection, set the thing to shuffle (i.e., randomized playback), then post the first ten songs that come out. No cheating, no matter how stupid it makes you feel!
Wednesday, November 22, 2006
Below is a pastoral letter that the Presiding Bishop wrote to the bishop of San Joaquin. As a personal editorial comment, I would say that we have a strong leader, who presents cogent analysis of the way things are and points us to how things ought to be. I am proud of our Primate!
Presiding Bishop Katharine Jefferts Schori — concerned by current affairs in the Fresno-based Diocese of San Joaquin, California — has written to its bishop, the Rt. Rev. John-David Schofield. The diocese, which is scheduled to meet in convention December 1-2, includes an estimated 10,000 Episcopalians in some 48 congregations. The text of Jefferts Schori’s November 20 letter follows.
November 20, 2006
The Rt. Rev. John-David Schofield
Diocese of San Joaquin
4159 E. Dakota Avenue
Fresno, California 93726
My dear brother:
I have seen reports of your letter to parishes in the Diocese of San Joaquin, which apparently urges delegates to your upcoming Diocesan Convention to take action to leave the Episcopal Church. I would ask you to confirm the accuracy of those reports. If true, you must be aware that such action would likely be seen as a violation of your ordination vows to “uphold the doctrine, discipline, and worship of Christ as this Church has received them.” I must strongly urge you to consider the consequences of such action, not only for yourself but especially for all of the Episcopalians under your pastoral charge and care.
I certainly understand that you personally disagree with decisions by General Conventions over the past 30 and more years. You have, however, taken vows three times over that period to uphold the “doctrine, discipline, and worship of the Episcopal Church.” If you now feel that you can no longer do so, the more honorable course would be to renounce your orders in this Church and seek a home elsewhere. Your public assertion that your duty is to violate those vows puts many, many people at hazard of profound spiritual violence. I urge you, as a pastor, to consider that hazard with the utmost gravity.
As you contemplate this action I would also remind you of the trust which you and I both hold for those who have come before and those who will come after us. None of us has received the property held by the Church today to use as we will. We have received it as stewards, for those who enjoy it today and those who will be blessed by the ministry its use will permit in the future. Our forebears did not build churches or give memorials with the intent that they be removed from the Episcopal Church. Nor did our forebears give liberally to fund endowments with the intent that they be consumed by litigation.
The Church will endure whatever decision you make in San Joaquin. The people who are its members, however, will suffer in the midst of this conflict, and probably suffer unnecessarily. Jesus calls us to take up our crosses daily, but not in the service of division and antagonism. He calls us to take up our crosses in his service of reconciling the world to God. Would that you might lead the people of San Joaquin toward decisions that build up the Body, that bring abundant life to those within and beyond our Church, that restore us to oneness.
I stand ready for conversation and reconciliation. May God bless your deliberation.
Your servant in Christ,
The Most Rev. Katharine Jefferts Schori
Presiding Bishop and Primate
Wednesday, November 15, 2006
The IEF training in community organizing continues to go well. So far it has mostly been theory, but I have been assured that today we will get to practice some of the techniques they have been alluding to.
The thing that I think that I am starting to understand is that I have to claim the power of my office. Whether I like it or not, whether I am suppicious of having power or not, the fact remains that clergy have power. The more important question is how will I wield the power of my position. To deny it is simply to waste it. To be autocratic is inefficient and anti-biblical. Therefore, what the trainers called informed judgements and relational power, are keys to wielding power with integrity to the values I wish to hold. People are changed by relationships not by readings or sermons. Therefore, producing informed judgements in people is done by building relationships with people. This will in turn allow you to exercise relational power the power of broad based group that wants a change. This helps reduce the temptive forces that seduce a powerful person to curruption. To bring this into Christian language, it is to be a servant leader or spiritual leader instead of an autocratic leader.
Tuesday, November 14, 2006
- Controled the debate.
- Want to talk to the many not the few
- Speech is blount and direct
- analyize the power dynamics
- Sought a compromise of mutual self interest
- Have a specific agenda! Do not go to meet on a fishing exhibition. Know exactly what topic you want to discuss. Know what you want to say and stick to the script. Also, start the meeting and lay out the ground rules. Be diciplined about keeping yourself on topic and make the other side stay on topic as well.
- Work within reality! Organizing is about knowing not about hoping. Know what you have specifically, not an estimate and deal from that place--niether overstate not understate your position. For example if you know you can organize 10,000 people then that is what you say. Even if you have more people show interest in your topic you only have the 10,000 that you can organize. That is your power base and you should be clear about that.
- They are passive. They consent to the agenda and methods of the Athenians.
- They speak in vague terms appealing to hope and to "blood" (the assumed relationship they have with the spartans).
- They do not involve as many people as possible.
- Only concieve of two options. They want the Athenians to leave and do not accept any other terms despite the overwhelming force.
It should be noted, however, that while the Athenians desired to act in moderation from there stance of dominate power, eventually they crushed the Melians. They excercised there dominate power in a destructive way which was against one of their own rules. That is to say they lost thier integrity. This eventually cost the Athenians the war of which the Melian debate was small part. So how do we act in a way that is from power but does not compormise our integrity?
As we dove into this we learned that the ethics of power emerge from how power is gained. We were given four methods of gaining power:
- Threat of force. This takes the most effort and is the weakest because it must be constantly maintained. Once the threat is removed or the threatened grow tired of the opression your power is negated.
- Controlled or slanted information.
- Habit or apathy (posses biggest problem for organizers. People will actually think you are making stuff up when you inform them of problems because it takes less energy then believing you.
- Mystery, Magic, Ritual, Custom (especially difficult for me since whether i want it or not power is often given to clergy).
- Informed Judgement: this is the strongest becuase it involves positive relationships. People come together to analize a situation and come to a decision about an issue or event. Hard to bring about because it easier to have an opinion than an informed judgement.
I have journeyed to Kansas City to participate in Community Organizing training. Church of the Resurrection where I work is a member of Omaha Together One Community (OTOC)and this is the model of organizing that OTOC uses. I will be blogging this week about what I learn about myself in the experience and the techniques and materials they present to us.
We gathered for out initial session yesterday at 3:00 p.m. Our first activity was to tell a story of a time when we acted to make something happen. By an incidental utterance, I ended up going first and spoke of working as a team coordinator for Lutheran Outdoor Ministries of Ohio running day camps for elementary kids in various towns in Ohio. Everybody else proceeded to tell stories about engaging school boards, city councils, businesses, government agencies, and leaders. Now, Jodie reminded me that this isn't a competition and I agree with her. My story is important for me in that I began to hear my call to ministry. However, I often preached that what we experience in worship should be connected with what we do outside the church building. I am excited by what I can learn from the other participants, because they are actively trying to make the world a better place, not merely preaching about it.
Our second activity involved us "re-enacting" a dialogue of the Athenian overtake of the island of Melos. (I don't know what book this is from but the title of the portion given us is "Chapter 7: Sixteenth Year of War. The Melian Debate".) Now the rule during the role play was that the facilitator could interrupt. This was the only rule. It was emphasised to us that this was the ONLY rule. We proceeded with the role play, and after about three minutes the facilitator kicked me out of the room. I went outside and realized that the point was not to act out the reading but I had just given the facilitator more power then he really had. He was allowed to interrupt, but not to tell us what to do. Now, while I was sitting in the hall like a disobedient middle school student I could have patted myself on the back for figuring this out, but when I went back into the room and we went through three more groups doing the role play, I didn't say anything. Never did I confront his excessive use of power. I say excessive because the limit established was that he could interrupt, and he was over that limit. I didn't speak up for myself and I didn't speak up for other people when they were kicked out.
Second, during part of the role play I got to be on the side of the Athenians. The Athenians possessed far greater resources, especially military, over the Melians. I suggested to my small group of Athenians that we should go "off script" and be compassionate with the Melians. We agreed to try this and were making progress. However, I started to be more and more unyielding, less willing to compromise. I knew that we had the dominate military and that we could annihilate the Melians; so I was unwilling to concede anything. Why should I concede when I could dominate. The fictional power of this little exercise was able to seduce me to do things that I don't believe in. Power is certainly seductive and I must, must, be aware of my weakness to its wiles. I wanted to be a nice guy, but, as the facilitator put it, I didn't want it enough.
I am eager to find out what we will do today; more exploration of power, or how to engage with people in power, or how to organize a power base? We'll see.
Thursday, November 09, 2006
In November of 2004, my wife Jodie and I stood in Rockefeller Center in the middle of NBC's election coverage holding a sign that read "We believe in Ohio Democrats". It appears that our hope in Ohio Democrats specifically and Democrats in general was not misplaced rather the realization of that hope took a couple more years.
I am always very nervous of power. Therefore, I am glad that we no longer have a single ruling power; no more rubber stamps, blank checks, or tacit approvals. Now we have debate and contention. There no better check or balance of power than equal opposition.
All this being said, we are in need of a bit of realism here. First, if we think the Democrats will get to pass whatever they want at this point, we are stupid. President George H.W. Bush--I think--holds the record for vetoes in one term of office. That could very well be a lesson that President George W. Bush learned well.
Second, looking at the Democrats that won and the issues that people said were important in exit polls, I believe people often times were voting against Republicans instead of for Democrats.
What we did learn, or were reminded at least, is that in this country we have the option of changing our leaders frequently. It is a power that we should claim and exercise. Therefore, We, that is to say the faith community, have a whole lot of work to do. We have a whole lot of work to do to change public opinion and belief so that we can build a society that is equal. America may be first society in history to have this goal, but we are a long way from attaining it. Furthermore, in the Episcopal tradition we are specifically called to "respect the dignity of every human being." This includes striving to form our society in a way that is Just.
There is hope in this election, but we cannot rest, we cannot gloat, and we cannot deride. We must get to work both in the public and private sector making this world a better place as Christ Commands us to do.
Wednesday, November 01, 2006
The middle 20th century mystic and Trappist monk, Thomas Merton, once prayed:
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following Your will does not actually mean that I am doing so.I believe this prayer resonates with us more then we admit. It is said to me often that events and actions must be God’s will, but in our heart of hearts are we really sure…100%, beyond question, absolutely sure? Indeed, how can we be sure? When we claim that we are sure of the will of God then we claim to know the mind of the ultimate being of the universe. Quite frankly, to suggest that we mere mortals—a species that can barely survive its own violence against itself—might know the mind of God is more than a bit presumptuous.
But if we can never be sure to an absolute about the will God, how are we to know whether we are following God’s will even if that is our heart’s true desire? Merton goes on to pray:
But I believe that the desire to please You does in fact please You. And I hope I have that desire for all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this, You will lead me by the right road, though I may know nothing about it.More and more I believe the purpose of a human is to hope more than to know. We are to hope that we are doing things solely for the glory of God. We are to hope that our world may be blessed by God through our actions. We are to hope that grace abounds and we may revel in it. And when the darkest night descends upon us—the shadow of death as the scriptures call it—we can live in the hope of the coming dawn because by the cross we know that God is with us. I do not know what roads we will travel nor what lies up around the bend, but I hope to please God on the journey, and I hope you desire to do so too.
Monday, October 30, 2006
- Beethoven Symphony No. 3 2nd Movement, Herbert von Karajan conducting.
- Bach, Well Tempered Clavier Book 1: Prelude in C-moll
- Second Line Medley, Irma Thomas from A Celebration of New Orleans
- Good To Be Home, Harry Connick, Jr. from A Celebration of New Orleans
- Impromtu, Dizzy Gillespie and Stan Getz, Diz and Getz
- Bach, Well Tempered Clavier Book 1: Fugue in C-Moll
- Bach, Well Tempered Clavier Book 1: Fugue in Fis-Moll
- Parranda, Gloria Estefan
- Pro Defunctus By Chet Baker
- Bubblehouse by Medeski, Martin and Wood
Ipod game rules Via:
Fr. Jim Tucker of Dappled Things:
The rules, for bloggers who want to play:
Get your ipod or media-player of choice, select your whole music collection, set the thing to shuffle (i.e., randomized playback), then post the first ten songs that come out. No cheating, no matter how stupid it makes you feel!
I've never been a big fan of the BCS, but as usual I've been giving it the benefit of the doubt over the years. However, Tennessee is not in the top ten of the BCS standings at the moment even though they should be!!!! Therefore benefit rescinded, the BCS is horrible.
Of course if Tennessee winds up in the national championship game by some quark of BCS math, I will amend my opinion.
Thursday, October 26, 2006
My friend Bob, or Bob G+ as he signs his blog posts, is a brave soul. He is a much more avid blogger than I, and he has of recent days been involved in a lengthy debate with opposition forces on the conservative blog titusonenine.net .
I give him "much props" for his consistent call to a higher moral standard of debate. I was talking recently with a group of priests about conflict and we all agreed that as a group people in the U.S. generally aren't good at conflict. We witness so much name calling and denouncement in our public debates--be they from political candidates, news casters, or sports commentators--that we just don't know how to have a respectful, engaging, productive debate.
I give credit to my friend Bob because the tenor of the posts on that thread change after he begins to post. There was less attacking and more disagreement. The thread turned from a pep rally of a few people in agreement with each other to a discussion of opposing views. Now, there is still room for growth evidenced by a tendency to reduce peoples arguments to a few phrases and applying mountains of supposition to those phrases to derive at the most negative interpretation of those arguments. BUT, I take hope in the small changes that did occur.
Keep it up Bob G+
Tuesday, October 17, 2006
Here's mine from 3:00 p.m. cdt today:
- Bach's Das Wohltempierte Klavier, Book 1:Prelude in Fis Dur, Daniel Barenboim Piano.
- U2 -- I Still Haven't Found What I'm Looking For.
- Do Watcha Wanna, Pt. 3, Rebirth Brass Band from A Celebration for New Orleans.
- Bach's Das Wohltempierte Klavier, Book 1:Prelude in B Dur, Daniel Barenboim Piano.
- Bartok Piano Concerto No. 1 Movt. III
- Bach's Das Wohltempierte Klavier, Book 1:Prelude in A Dur, Daniel Barenboim Piano.
- B's Paris Blues, Branford Marsalis Quintet, A Celebration of New Orleans.
- Bach's Das Wohltempierte Klavier, Book 1:Prelude in Es Moll, Daniel Barenboim Piano.
- Alone Together, Miles Davis, Blue Moods.
- Whoopin' Blues, Nicholas Payton, Gumbo Nouveau.
Thursday, October 05, 2006
"The simultaneity of creation, fall, and redemption means that God at one and the same time upholds a given political or economic system, since some such system is required to support human life; condemns that system insofar as it is destructive of full human actualization; and presses for its transformation into a more humane order. Conservatives stress the first, revolutionaries the second, reformers the third. The Christian is expected to hold together all three.Engaging the Powers p. 67, Walter Wink
To 'hold together all three' may seem impossible. But we somehow manage to hold the trinity together; so, we have had some practice.
Tuesday, September 26, 2006
Therefore, given my low aptitude for exercise and my less than competitive attitude, I am not always sure how much I get out of my YMCA dues. This is especially true if I simply go to the gym but do not take a class. For some reason, whether I am on an elliptical machine (a medieval torture device that simulates running) or lifting weights in the gym on my own its just too easy to say, “I’m tired. I’m going home.”
On the other hand, taking the class is better. I do not know if it is the instructor’s motivational ability, the guy behind me who is twice my age and lifting three time the weight I am, or that I do not want to look like a wimp in front of my wife, but I work harder in the classes. I am pushed and challenged more than I can be motivated left to my own devices. Consequently, I get more out of the experience.
If we think about it, this is a lot like church. Admittedly, we can and should pray on our own, daily in fact. Private devotions are an important part of a healthy spirituality. But being part of a community, that is coming to worship God with other people is necessary too. It is in communal worship, when we have to confess, praise, and thank God, that we get stretched to the max. It is when we are with other people that we are challenged to give up ourselves, to repent of the selfishness and envy that can only lead to chaos and strife. Furthermore it is in the giving that we receive the life more abundant that Jesus came to give us.
We all know we should go to church, but some Sunday mornings the snooze button is just too tempting, or the kid’s soccer games just too early, or the recliner and football call our names too loudly. However, I implore you to come join us every time you possibly can. Come join us! Come immerse yourself in God’s love emanating from this place and these people. Come learn. Come grow. Come serve. Come and receive life.
Monday, September 11, 2006
I speak with you in the name of the crucified, risen, and living God, Amen!
Ephesians chapter 5 is not my favorite chapter of the bible. It ranks right up there with parts of the book of Ezekiel that I just simply wish weren’t in the bible. The part of Ephesians 5 we read today is attached to a haunting lingering memory of one my early Episcopal experiences. I was in college in 1996 when a friend of mine drug me to the campus ministry of St. Paul’s Episcopal Church in Murfreesboro, TN. After six months or so of my sporadic attendance I was asked to be a reader as part of Campus Ministry Sunday. Now, I was still new to this liturgy thing. I grew up Baptist, and though we at times had a complex order of worship, I still hadn’t figured out this Episco-aerobics, shift to the left, shift to right, stand up, sit down, pray, pray, pray type worship service; so, I was a little nervous about being a reader. But I figured, “Hey, I did six years of bible drill as a preacher’s kid. I should be able to stand up and read the bible in public…Right?” So, I agreed.
I learned several lessons that day, the first is always read though the reading before you get to the podium. They had handed me a bible reference, but I hadn’t taken time read through it. So, I get up there…start reading and get to verse 22, “Women obey your husbands…” Now what went through my mind at this point is related to the second thing I learned. See, the pews in St. Paul’s chapel went from the center isle all the way to the wall. I learned that day when you are reading Ephesians 5:22, don’t sit next to the wall at the end of a row of eight strong minded, extremely talented, vocally expressive, Episcopal campus women.
Now, I know I completed the reading, and I know I read all of what the head of the lay readers told me to read. But in my memory the reading stopped with the wives part. It didn’t go on with the husband’s part like we did today. The lectionary does indeed call for verses 21-33, so I must have read the husband’s part that infamous Sunday, but I don’t remember doing it. Furthermore it doesn’t really matter if I did. My female friends from the Campus ministry stopped listening after verse 22. For the next three years they proceeded to remind me often of that reading even though I didn’t write it, and I didn’t even preach on it that day.
Fast forward a few years, to my time as a Resurrection House intern, and this passage of scripture reared its head again. Now, I was in the house in the class of 2001-2002 with two strong minded, vocally expressive Episcopal women. We did not always get along; in fact we worked hard and long that year to see the light of Christ in each other. One particular day, when we were in a not happy place to say the least, it was my turn to plan the house worship for the evening. I opened up my trusty Book of Common Prayer and found the daily lectionary reading to be Ephesians 5:21-33. My heart sank. The acid in my stomach doubled, and that bitter adrenaline taste of fear filled my mouth. I must confess, I changed the reading that night. I didn’t even tell my housemates what I did. I just wasn’t gonna go there.
Ten years ago, I wasn’t the preacher, and five years ago in Resurrection house, discretion was the better part of valor, but today the elephant is in the room and it must be dealt with. Now, let me state the obvious for a moment. My wife Jodie is female. Mother Judi is female. Our Deacons, Juanita and Mary are female. Our warden, Janice Seldon…also female. Indeed most of our leadership here at Resurrection is female and here to today, and I am sure they are all curious how I’m going to deal with this passage. Furthermore, I imagine that every husband in the room is hoping I give him an out before he has to go home with his wife today. So, I guess I should stop stalling and get to it.
Part of my nervousness about preaching on this passage comes from the way it has been used through out history. Often these verses have been used to defend laws that denied women the right to own property or vote. They have also been used to defend laws that said that a woman had no rights to how her body was used for either labor or sex by her husband. Finally, and most atrocious of all, this verse has been used by clergy to send women back into homes and “marriages” (though I use that word loosely) where they were being beaten, and their children abused. These things and other attitudes and policies that deny the humanity of women are flat wrong. Jesus would not support them, and I don’t think Paul would either.
Some people have tried to say that Paul did not mean for women to obey their husbands. I think that is a stretch, given the legal and cultural make up of families in that time and place I think Paul did mean obey. (before yall start warming up the tar and feathers, note that I said Paul thought this, not that I believe women should obey, or that Jesus believed that.) I think Paul is speaking, at least in regards to wives, fairly in line with the culture and laws of the day. All husbands had a large amount of legal and cultural power over their spouses, and even more so if they were the head of the household—the oldest male in line. The head of the household held power to the point of life and death over all descendents and their spouses. It was possible to kill a spouse or child without consequence with little or no reason at all, if you were the head of the house.
With this taken into account, Paul is being out of line with the culture of the first century Roman Empire when he speaks to husbands. Paul tells husbands to love their wives as “Christ loved the church and gave himself up for her,…” Paul is doing two things in that statement. First, he is reversing the gender roles of a marriage. Instead of the women giving up her life—body, mind, and soul—Paul calls for the husband to give up his life as Jesus did. It is revolutionary in his day and age to even suggest that men should sacrifice for the women in their lives; much less sacrifice to the level of Christ. The second thing that Paul does in verse 25, and indeed throughout all of Ephesians chapter 5, is to set up Christ as the model for all our relationships, friend to friend, child to parent, neighbor to acquaintance, and yes spouse to spouse.
If we look to Christ we see a high standard of relationship. Christ says to treat all as him. Christ says in Matthew 25, that whatever we do to whomever we meet, especially the least among us, we do to Christ himself. Furthermore, Christ says in our Gospel today, for the third week in a row, I am the bread of life whoever eats this bread and drinks this wine have Christ in them.
This is truly a high standard, if we are to assume that everyone we meet has Christ within them.
It is a high standard indeed, if when we greet someone we are to greet the Christ within them.
It is the highest standard in fact, if we are called in every action, in every deed, to treat the person next to us—be they spouse, child, friend, neighbor, or even enemy—as we would treat Christ himself.
Carl Jung once said that it takes a thousand years for an idea to catch on. I think Paul was trying to understand this radical Gospel, this drastic good news of Christ, and for his time, he was pushing the envelope. Paul calls us to be subject to each other, as Christ, the holy one of God, humbled himself and was subject to us. Paul did what he could with what he understood of Christ and God at the time. But, it is Jesus that has the words of eternal life, not Paul.
We have only just begun to understand the equality that Jesus calls for. We have only just begun to learn what it is to be subject to each other. We have only just begun to understand that we cannot lift ourselves above others because of their gender, their age, their race, their marital status, or their sexual preference. We have only just begun to understand what it means to be in the kingdom of God.
Brothers and Sisters, we are called today…called by Christ to his high standard. We are called to pattern our lives in the way of his sacrificial love. We are called to structure our homes, our neighborhoods, cities, towns, states, nations and world in ways that honor the Christ within all.
Thursday, August 24, 2006
My dad, who was a Baptist pastor for 27 years, gave me two pieces of advice about ministry. 1) Preach what you believe, both inside and out of the pulpit. 2) Maintain your personal relationship with God, as it blossoms it will overflow to the people around you.
I was an intern in Resurrection House when my dad gave me that advice, and I have tried to follow it ever since. I believe my father’s wisdom applies not just to us ‘people of the clothe’, but also to all baptized Christians. In our baptism we are called not only to follow Christ, not only to learn his ways, but live them out each and every day. To do this we must preach what we believe and our actions must be consistent with our words. St. Francis once said we should “preach the Gospel everyday and if necessary use words.” Our actions often speak louder then our words ever will.
But we must also seek time with God everyday. We can’t be in relationship with something we don’t spend time with. We can’t learn Christ’s ways if we never see, talk to, listen to, and feel Christ in our lives. Indeed the only way—according to my dad—for us to preach what we believe, the only way for us to love or care for those around us, is through personal devotional time with God. See, it works like this, God is better at loving then we are. Furthermore, God is willing to give us more love then we need. It is this overflow that when we share it with those around us enables us to love them the way God does. It is in sharing this abundance of God’s grace given to us that we are able to glimpse the Kingdom of God.
I find the Church of the Resurrection to be an outstanding place to try and live out these pieces of paternal wisdom. First, genuiness is prided upon here. People are who they are, and we are quick to accept each others differences. But even better than that I am challenged to be disciplined in my devotional and prayer life by hearing about the prayer lives of our members. On a recent Sunday, an elder of our congregation said to me, “I get up each morning and pray for God to help me love all those I meet each day, and at the end of the day, I make sure to tell God five things I’m thankful for that day.” What a wonderful discipline that is. I could easily tell that the kindness that exudes from this gracious child of God emanated from God through her prayer life. Furthermore, it challenged me to pray more consistently, to be grateful more then I gripe, and share God’s love daily.
Come get fed at Resurrection so you can go feed. Come get loved at Resurrection so you can go and love. Come Join Us!
Wednesday, August 23, 2006
Thursday, August 17, 2006
A print of this collage will be part of the silent auction at the Resurrection Jam in October.
Camps went really well! With the help of some amazing volunteers--especially my wife Jodie--I poured my heart and soul into the camps. All our hard work paid off. From senior high camp where we trained youth as peer ministers we had five outstanding new junior counselors emerge for Junior camp. At Junior camp we had an outstanding time with campers learning to fully rely on God and to share God with each other. The Bishop said to me the other day that when he visited and celebrated at the closing Eucharist he had never seen a group of 4th-8th graders so focused in worship in his life. I am proud of what we did with the camps. Both camps grew by at least 30% and also the Christ centered, participant focus was higher. But...despite all this, I think I might have gotten more out of camp then the campers did.
There are two moments I would like to share: a sun set and a prayer. I was walking back from the activity building to the caffeteria one evening and saw this stupendous sunset. Camp Comeca, a Methodist Facility we rent space from, is located on possibly the only hill in central Nebraska. To get there you are driving along through corn fields and then boom...there's this range of hills with Comeca on top. From atop this hill you can see a great distance because there is nothing to block you line of sight. The corn is high here, but not that high. Possibly, if the skies are clear enough, you might even be able to see Vegas from atop Comeca. Consequently, I had a great view of this sunset!!!! A great view...and it hit me. Right in that moment I had an epiphany. The God that created that sunset, the God that makes stars and planets, atmospheres and colors, hills and corn and human eyes, the God that keeps all these things inbalence so there can be life, the God that is powerful enough to do all cares about little old me. That is grace. Once upon a time a wise man described Grace to me as something good we get that we don't deserve. I certainly do not nor could I do anything to deserve the care or attention of the supreme creating God, but yet I have it. You have it. All have it. Grace, indeed.
The other experience was at our evening prayers one night. We were praying the Song of Simeon, which was first uttered by the prophet Simeon in the Temple at Jesus' presentation eight days after his birth. Simeon recognized God in the infant Jesus. A moment so powerful he was inspired to proclaim,
Lord, you now have set your servant freeWe prayed this prayer at camp and I as looked out at the campers, these small children that carry the light of Christ in them, I was set free as God has promised. I saw God in them, a vision of Hope. Each and everyone one of them has the light of Christ in them, and--in the words of Louis Armstrong--oh, what a wonderful world. What a wonderful world we could have if we inspire these Christ bearing children to share thier light with the world.
to go in peace as you have promised;
for these eyes of mine have seen the Savior,
whom you have prepared for all the world to see:
A light to enlighten the gentiles,
and the glory of your people Israel.
Friday, June 23, 2006
A MONTHLY COMMUNICATION
TO Clergy, Wardens and Lay Leaders of the
Diocese of Nebraska
June 23, 2006 (Post General Convention issue!)
From the Bishop
Dear Brothers and Sisters in Christ,
The following is a brief summary of actions from the 75th General Convention of the Episcopal Church, which concluded its nine day triennial gathering in Columbus, Ohio on Wednesday evening, June 21. I will be offering some personal perspectives on these developments which will be sent to you in a separateemail as soon as editing is completed.
This convention was historic, of course, in that the Bishops elected—and the Deputies endorsed the election of—the first female Presiding Bishop, the Rt. Rev. Katherine Jefferts Schori, Bishop of Nevada. Jefferts-Schori has promised to focus on mission in her nine year tenure as Presiding Bishop. Indeed, by far the overarching theme and work of the entire convention focused on global mission and reconciliation. Resolutions calling for the funding and implementation at all levels of the United Nations Millennium Development Goals(MDG) received wide support. Deputies and bishops also addressed issues of violence and poverty in areas of the world under oppression or torn by war and internal violence. Far reaching steps in domestic mission and evangelism, including supporting leadership training and raising funds for new church planting, were also embraced. Clearly worded statements apologizing for the Episcopal Church’s complicity in the historic sin of racism, and specifically in supporting slavery, also called for taking stock of ways in which the church might begin to make amends for past wrongs with living generations of those affected by these actions.
Blessed with the presence of many ecumenical and interfaith representatives,the church took steps to further its conversations and relationships under the auspices of its ecumenical office, and in particular approved an agreement for “interim Eucharistic sharing” (intercommunion) with the United Methodist Church, which includes recognition of the UMC as a member of the one, holy, Catholic and apostolic Church in which the Gospel is rightly preached and taught, and encourages the development of a common Christian life between the two bodies. The agreement permits common, joint celebrations of the Eucharist (Holy Communion) between the two churches.
Deputies also concurred with bishops in adopting a resolution calling for equal representation of women and men on all decision-making bodies within the church at local, diocesan and national levels. This recommendation originated with the 2005 meeting of the Anglican Consultative Council, an international body.
The deputies also concurred with the House of Bishops in a mission initiative resolution for the New Orleans area that will gather data that can be used to advance evangelism elsewhere in the church.
Additional resolutions were passed that came from the special committee that considered resolutions in response to the Windsor Report, a document issued by an international panel of Anglican leaders in response to strains in parts of the world wide Anglican Communion following the consecration in 2003 of an openly gay bishop living in a partnered relationship. The convention affirmed the strong desire of this church to continue as a full and faithful partner in the world wide Anglican communion, while at the same time reiterating the historic separate and independent status of the churches of the Anglican Communion. The "Windsor process" to discern the nature and unity of the church, and the report's call for a listening process, were also affirmed. In particular, the convention approved a resolution that calls on bishops and Standing Committees to "exercise restraint by not consenting to the
consecration of any candidate to the episcopate whose manner of life presents a challenge to the wider church and will lead to further strains on
Deputies concurred with the House of Bishops in opposing the criminalization of homosexuality, opposing state or federal constitutional amendments that prohibits same-gender civil marriage or civil unions and affirming the civil rights of gays and lesbians. Another resolution reiterates Episcopal Church support of gay and lesbian people as "children of God who have a full and equal claim with all other persons upon the love, acceptance, and pastoral concern and care of the Church."
Deputies also concurred in creating a new task force to study aspects of church disciplinary canons. Proposed changes would have replaced the current court-oriented system with a multi-layered approach intended to focus on mediation and reconciliation which included a controversial provision that would subject certain lay leaders to the new canons. After hearing significant concern about the proposal,particularly about subjecting laity to ecclesiastical discipline,the legislative committee moved to refer the continuing work to the task force for continued revisions over the next three years.
Thank you for your prayers during these long and tiring days. Your deputies and alternates served you and the wider church well in their prayer, work, and
deliberation. We are glad to be home!
Faithfully in Christ,
Wednesday, June 21, 2006
"For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life."
I speak with you today in the name of the loving God. Amen!
Several years ago, when I was a camp counselor, and still to this day when I’m running retreats, I prefer for participants not to wear watches. I’ve noticed that campers or retreatants who wear watches are always wondering what’s next. They tend, as my wife says, to anticipate rather than participate. I don’t like this phenomenon. Going to camp or being on retreat is a chance to be fully present in the moment; not to worry what comes next; not to be constantly pulled by the commitments and expectations of our day to day agendas.
Now, I could simply inform people of this opportunity. I could explain to them my reasoning and show them the advantages to letting go of their watches for awhile. I could wax eloquently and with much passion about how God is present with us in this very moment and to constantly worry about what comes next is a rejection of God’s grace present in the present. But where would the fun be in that. Instead I prefer to be a rascal. Therefore, when a camper asks what me what time it is, I more likely than not answer with some sort of comment like, “penguins don’t wear shoes, or Ice Cream has no bones.” I must confess to taking a distinct guilty pleasure in watching the camper’s confusion. It really brightens my day to bewilder and frustrate someone’s expectations.
My intention—beyond selfish entertainment at the expense of others—is to draw people into the here and now. My hope is to instigate awareness to what is going on right now in this moment because that is where we are most likely to hear God. See there is more going on in this moment than we are aware of. Too often we are clouded by our limited perceptions of things. We have particular categories, boxes in which we place every thing and every person. As long as these people and things function within our conceptions of whom and what they should be we are able to blithely mosey along without paying much attention, without giving ourselves to the moment or each other.
We do this in all aspects of our lives, even our faith. Furthermore, we have been doing this since the beginning of time. Look at our dear brother Nicodemus. Nicodemus was, as one commentator put it, “thoroughly informed and utterly inert,” and “was under the influence of a religious tradition that taught a faith that was to be managed, protected, and guarded.” Do this. Don’t do that. Complete the checklist. That was the path to holiness, the path to God. Now, Nicodemus found himself in a quandary. See, on the one hand he could not deny that Jesus was doing Godly things—signs that could only be done by one who was at least on God’s side. But on the other hand he couldn’t place limits on Jesus, he could not categorize Jesus. Jesus would not fit into one of Nic’s well crafted boxes of understanding. Nicodemus wanted an exact method, a procedure, a set of rules to live by. Jesus gave him poetry. Nicodemus wanted a course; a path to follow that led him in a guaranteed direction to a pre-determined place. Jesus says the wind blows where the wind blows. Nicodemus wanted to know the cause so he could predict the exact effect. Jesus calls him to relationship.
This is what a I call a swift kick of Christian love. Jesus is trying to crack open Nicodemus mind, trying to get good old nick to realize the connection between the physical and spiritual.
Now many a theologian over the years has interpreted this passage, and the passage we read from Paul this morning, to mean that there is a separation between the body and spirit and that the spirit or spiritual things are all that Christians should be concerned with. They are quite frankly wrong.
Consequently, this misinterpretation has led to really bad Christian behavior. For example, it has become at times in the church’s history, fashionable to mutilate the body in order to free the spirit. More common in our society today is the idea that since the spirit is saved then what we do with creation doesn’t matter. Since our souls are redeemed, we are free to use creation, to consume our natural resources with ne’er a second thought. Finally, a separation of matter and spirit leads some to think that the church should not be concerned about the social order. That the church and its members should be about ministering to the spiritual needs of people only. The church should be only concerned about the physical in order to relieve the symptoms of poverty and injustice but never question why poverty and injustice persist.
This interpretation and the resulting behavior are wrong because that is simply not what Jesus says. Jesus says to Nicodemus that one must be born of BOTH water—that is to say matter, physical substance, the stuff of creation—AND the spirit. Later in today’s Gospel Jesus says the most famous piece of scripture in
Jesus today is calling Nicodemus into relationship. Jesus is calling him away from a personal faith based on completing a checklist. Jesus is calling him into a faith that is relational. Jesus calls us to see the connection between heaven and earth, between body and spirit. This is hard for Nicodemus and us, because a checklist faith is ordered. A relational faith is messy. A relational faith requires us to be open to the spirit. Open to the fact that the spirit may lead us somewhere where we never thought we might go.
Today is Trinity Sunday. Now it is traditional to have assistant priests and curates preach on Trinity Sunday. It is a rite of passage for us to stand up and try and explain the Trinity. So I went looking for a decent definition, one that was simple, relatively short, and adequately explained the Trinity. I failed in this quest. People have written tomes upon tomes about the trinity. They have used philosophical language, mathematical language, sign language and symbols. But they just can’t get it done. This is because we can categorize God. We can’t with precision describe God completely. What we know of God is in relationship not as an item. The doctrine of the trinity is the teaching of God in relationship. Whether we say “father, son, and holy spirit” or “speaker, word, and breath” or “creator, redeemer, and sustainer” we are communicating a relationship. We are communicating our understanding that God is in relation with us in multiple ways that some how make us one as God, Jesus, and the Spirit are one.
To stay in relationship we must remain open. We must be open to God speaking the word Jesus Christ through the Spirit breath. We neither know where the wind comes from nor where it is headed, but if we are open God will lead us.
This week the General Convention of the Episcopal Church will gather to do business. We only do this once every three years, which is good. We should be about living Christ in our daily lives, not constantly sitting in business meetings quibbling over minute points of grammar. So, once every three years is enough. This convention, as all of them have, will confront questions of relationships—our relationships to money, our relationships to power, our relationships with each other. I is my hopeful prayer that the Bishops and Deputies of the general convention are the wisdom and stamina to remain open to the Spirit on every issue, open to the fact that we can not predict what God is willing to do in order to show us God loves us.
Now, just as the deputies and Bishops do not represent a specific constituency—rather they are to vote their conscience on every topic—they can’t live our faith for us either. Therefore, I too pray for all of us to remain open to God. Listening with open hearts to hear what God wants us to do in every moment, every relationship, and every breath of our lives.
Being open starts today as we kneel and pray. Being open starts today as we confess our sins, admitting to God and our neighbor when our hearts and minds have been closed to heaven and earth. Being open starts today when we walk this aisle and come to God’s heavenly table where we receive and consume the Body and Blood of Christ to go be the Body and Blood of Christ. Amen!
Tuesday, June 20, 2006
Please forgive the pun, but in general I enjoyed General Convention. There will be much hoopla in the following days and months about the election of woman as Presiding Bishop, and even more about the Windsor Report. However, these are not the most radical and progressive things that occurred at General Convention.
If you read the papers and/or consume other forms of public media you would think that all we talked about at General Convention was sex. This could not be further from the truth. There was a lot of talk about ministry, even more about mission, and the most was about money. It's a business meeting; so, it makes sense that money dominated the debate. From these discussions of ministry, mission, and money the Episcopal Church has done the most radical thing it could at general convention. We have heard the call of God in the scriptures to charity AND justice. Consequently, we have adopted the millennium Development Goals as tools to focus our mission. So you tell me which is more radical: electing a woman to an executive position, or a denomination that represents less than 1% of the U.S. population deciding to eradicate extreme poverty in nine years? My vote is with the later!
Monday, June 19, 2006
From the Desk of The Rt. Rev. Katharine Jefferts Schori, Bishop of Nevada, Presiding Bishop Elect of the Episcopal Church USA
“What do you consider the most important priorities
for the Presiding Bishop?”
The Presiding Bishop keeps us focused on the Reign of God, through unceasing attention to mission in the context of baptismal ministry. Christians and their communities are meant to be transformative elements in this world, laboring to create something much more like God’s Reign. The church’s work is to recognize where we have not yet attained God’s dream, speak gospel to that reality, and equip and empower all the baptized to do the work of transforming those places of not-yet. There are two obvious foci for our ministry: moving our sanctuaries into the streets to encounter and transform the bad news of this world; and implementing the Millennium Development Goals, which provide a signal opportunity in this age to realize the dream of God for all creation.
This church must embrace and celebrate all the diverse cultures, languages, and origins of the many parts of the Episcopal Church – Haiti, Taiwan, Province IX, the Churches in Europe, Virgin Islands, as well as the many cultures within the U.S. – First Nations, African-American, Spanishspeaking, Asian, and all Anglo varieties. None is more important than another; all are essential to the transforming work of the Body of Christ. Ultimately, the Presiding Bishop’s role is one of bridge-building and boundary crossing. If we are to reconcile the world, we must be bold enough to enter unfamiliar territory and partner wherever necessary to build toward the Reign of God. The Body is strengthened as all parts are honored, whatever their color or language, or liturgical, theological, or political stripe. God is to be found in that wilderness of difference, and reconciliation requires the crossing.
So, now I must make yet another confession. When I heard the slate of nominees for the presiding Bishop, I had not even considered Bishop Schori...not because she is a woman. I am married to a middle school math teacher. I have no doubts about the administrative leadership abilities of women in general. What I must confess is a lack of faith in the House of Bishops to truly consider each candidate. I assumed that they would write Bishop Schori off; so I wrote her off. There is an old adage about making assumptions. I thought I had learned it well a long time ago, but I guess I needed a refresher.
I leave General Convention today. I am eager to return to Nebraska, because there is a tremendous amount of work to be done before I leave for vacation next week. However, a lot of the weightier issues will be handled in the next few days, i.e. the budget, and Windsor Report resolutions. So, I'm a little a sad to miss those moments. I am more sad to once again leave friends that I had not seen in awhile. I got to spend considerable time with one of my roommates from seminary, Fr. Bob Griffith, and I was once again reminded how much I miss a lot of my friends. I wish them God speed, and I hope to run into them again someday!
Sunday, June 18, 2006
On Friday night of General Convention, I was blessed to be able to attend the Eucharist Hosted by Integrity (a grass roots advocacy group for the full inclusion of the GLBT community in the Episcopal Church). I say I was blessed for three reasons:
- I actually got in and got a seat. Trinity Episcopal church in downtown Columbus was completely FULL. Your read that right. An Episcopal Church was filled beyond capacity and it was neither Christmas nor Easter. They literally had to turn some people away because of safety reasons. Rarely, in my time as an Episcopalian, have I worship so closely with so many--closely in the we were literally sitting shoulder to shoulder snese. Would it not be wonderful if all our churches were overflowing every Sunday. Yes, our bodies might be a bit uncomfortable, but our souls would be the better. My first spiritual director taught me that our soul, our lives of faith, grow in community. They grow when we have to rub up against each other, when we can not isolate ourselves in a space where our egos and perceptions go unchecked. Plus, with that many people in a small space, singing becomes a whole lot of FUN!
- I was blessed to see so many from Nebraska at the Eucharist. The Bishop and Marty, Dean Hurly, Ruth and Larry Jaynes, Jody Kressenbock from Crete, and probably more that I could not see in the crowd were all there. Others wanted to attend, but either got there too late and it was full, or they went to another Eucharist hosted by the office of Hispanic Ministries--an equally attended and energetic worship experience.
- I was blessed to hear the Bishop of New Hampshire preach the Gospel. His message was simple: Love! Love those that love you and, more importantly, love those that don't love, and even hate, you. If ever there was a person that had a right to be angry, to be mad, to be vengeful it is him. I can not imagine what is like to have my life threatened simply becuase of how I was born. I can not imagine what it is like to have vicious hateful things said about and to me simply because of whom I love. I can not imagine having to wear a bullet-proof vest under my vestments simply to celebrate the Eucharist. Bishop Robinson has experienced all these things many, many times over. Yet, he is hopeful, kind, and loving. In the face of the negative and hateful energy that has been sent his way he has consistently responded with love and kindness. Indeed he is a faithfilled man. Indeed he is a role-model. Indeed he is an amazing pastor. Once again, I am sure that the Diocese of New Hampshire elected him, not because he is gay, but because he is an amazing pastor. I am a pretty cynical guy, and out of arrogance am pretty judgemental of all preachers. I was in tears from this sermon: tears of repentence for when I have not been loving, tears of wonder at the light of Christ shining from this man, and tears of hope that we in the pews would be inspired to love as Christ loves and make the world a merrier place.
Friday, June 16, 2006
Last night I attended the Presiding Bishop's forum on Reconciliation. He had gathered four speakers to promote the ministry of reconciliation as the primary mission of the Episcopal church. It was an outstanding forum, filled with passionate inspiring rhetoric that also included practical ways to get involved in the ministry of Reconciliation. Here are a few of the ways to be involved:
- Whenever someone who has been watching the news asks you about the "contreversies of the church" begin your response witht the statement that the churches mission is reconciliation and we therefore must have people of different minds coming together.
- ERD!!!!!!! Episcopal Relief and Development is an amazing institution with a proved track record of emergency response and continuing aid.
- The ONE Episcopalian Campaign: Just as ERD deals with the charity side of the reconciliation coin this, movement deals with the justice side. To paraphrase Dr. King we are to be the Good Samaritan, but the we must work to make the Jericho Road safe to all travelers as well.
- Prayer! Thomas Merton said(again paraphrasing) that you can't be a contemplative for long without eventually enaging the world for the betterment of it. Conversely, you can't engage the struggles of this creation without burning out if you aren't a contemplative. We must stay active in both out private prayer lives and our corporate worship. It's like what the singer/rockstar Bono once wrote in a lyric, "if you want to learn how to fly, you must learn how to kneel."
Wednesday, June 14, 2006
- Attended a committee hearing on Millenium Development Goals
- Participated in two sessions with author Lauren Winner on Sabbath Keeping and Spiritual Writing.
- Interviewed a prospective intern for the Resurrection House program
- Went to a reception for world missions
- Attend a U2charist (more on this in a moment)
- Purchased a table for and helped set up the booth to advertise the intern programs
- Met countless people
- Met several old friends I had not seen in awhile
- Attended a convention Eucharist
- Examined the exhibit booths with my roommate from seminary that works for the pension fund.
- Took a nap
- attended a working session of the special committee on the Windsor report: no testimony from non-committee members just word smithing by the committee
- Worked at the Intern booth
- attended receptions for General Seminary and the Episcopal Public Policy Network
- attended a hearing of the Program, Budget, and Finance Committee
I really can not describe all of these items in detail, because that would take all night. But I would like to offer a couple of reflections on the U2charist and the Program, Budget, and Finance Committee hearing.
A U2charist is an Episcopal worship service of communion with music by the band U2 and a message regarding the MDGs and the ONE campaign. They expected about a hundred people to attend and had over 700. Many would think that only "youth" would attend, but there were people of all ages there. Bishop Curry of North Carolina preached. My goodness this man can preach. He is one of those people that could read the phone book and you would want to give your heart to Jesus. It was a wonderful experience. The bishops message was simple: We can live out our witness of the love of Christ, we can practice what we preach by fulfilling the MDGs.
Second in the P,B, and F committee hearing I heard several Episcopalians speak on behalf of items in the budget ranging from Peace and Justice to Christian Education, from Navajo Ministries to support for ministries at Traditionally African American Colleges. My first reflection was of pride in the passion and eloquence with which the speakers expressed themselves. Second was that none of them brought forth a bad idea or a insignificant program; so, to which one do we say no? I in no way envy the people on that committee. There is so much work to be done and so many capable Episcopalians wanting to get the work done, but we don't have the funds to adequately fund all of them to the extent that is needed. God help us!
Monday, June 12, 2006
I am excited about the number of peopl at the young adult festival (about 150 or so) and the number of young adults here for other reason: volunteers, activists, staff, and even as DEPUTIES!!!! It is great to see people in the their 20s/30s as part of the decision making of the church! It has also been nice to run into old friends and aquaintences. The Episcopal church is a small church; so if you sick around it long enough you run into a lot of the same people.
Tomorrow morning I'm going to an open committee meeting concerning a piece of legislation asking every person, congregation, and diocese to commit 0.7% of thier income towards ministries working on the Millennium Development Goals (MDGs). Their are 8 MDGs that call us to fix major problems in the world. Truly, for the first time in history, abject poverty is solely a political problem. The human race has the ability to feed, clothe, and provide basic medical care for itself. The fact that there are people who live at less than this minimal level is a social/political problem. If we are looking to be reconciled to each other the way we are to God--to love God, neighbor and oursleves in that order--then we should be about organizing our lives, our communities, our states, and our world so that all can have a chance at life. The legislation is about making the call for us to commit our money and ourselves to these goals. You can probably guess that I'm already in favor if it, but I haven't, as of yet, made this type of finanicial commitment. So, after the committee I'll have to swing by the exhibit hall and find some ministries I can support that work in these goals.
Time to sleep!