Wednesday, October 22, 2008
Thursday, September 25, 2008
MDGs
In 2000 world leaders gathered at the United Nations to adopt the following goals:
Goal 1: Eradicate Extreme Poverty and Hunger
Goal 2: Achieve Universal Primary Education for Children
Goal 3: Promote Gender Equality and Empower Women
Goal 4: Reduce Child Mortality
Goal 5: Improve Maternal Health
Goal 6: Combat HIV/AIDS, Malaria and Other Diseases
Goal 7: Ensure Environmental Sustainability
Goal 8: Create a Global Partnership for Development
All to be accomplished by 2015.
As I look at these goals I can't help but think about wealth and grace. I might miss a meal every now and again for scheduling reasons, but I do not know extreme hunger. The same goes for poverty. I have a job that not only pays a living wage, but also allows me to sit at a computer and blog about the MDGs. I am very educated, and if I have children someday I'll worry more about the quality of their education versus whether they have one available to them at all. My wife is a professional teacher and is moving up the educational career world. She exercises a great deal of power in a variety of forms. For goals Four and Five, my wife and I are insured by our employers and have access to prenatal vitamins and care. Relatively speaking these are at our finger tips. We took over seas trips this summer and it was quite easy for us to get anti-malaria medications for the trips. Plus, condoms can be bought just about anywhere from book stores to gift shops in the U.S. Again, health care at our finger tips. For goals seven and eight, once again, the tools for doing this are readily available for me to contribute to this process.
I am forced to ask myself why I deserve these things. Why do I have access to all these opportunities, care, and tools when Juancito, a boy I met in Nicaragua this summer, doesn't. Juan is five years old, has full blown aids, is deaf, and his family is in extreme poverty. What have I done to deserve any of this. What contribution have I made to deserve the education I have received, or the health care, or the money in my pocket? The answer is of course that I haven't and I do not deserve any of it. It would be tempting to say that I have been blessed by God to have these things, but that is dangerous. Do I really want to worship a God that capriciously blesses me and denies others without cause? The fact of the matter is that the fates of Juan and I are not solely affected by God they are also affected by the politics of the nations we live in. Because of the policies of my nation, the state of things in Juan's is dire. If I am going to be grateful, the act of accepting God's grace, for the things I have then I must ask why my nation prevents Juan's from flourishing. Furthermore since I am, by chance, a citizen of a nation that allows me to exercise my voice and political will then I must speak up and call for my nation not to thrive of the enslavement of other nations. Hence, why I blog today. I believe this onus is not just on me but on all of us to "love our neighbors as ourselves," to love as Christ first loved us. Then we must question how our societies are formed and engage our leaders to structure policy more justly. Hence, why I engage in community organizing.
Now, I'm not lifting my self up as somehow better because I think about the MGDs and act for a better world. There are a myriad of ways that I could be acting but am not. There is much more work that I could be doing on these issues, but I haven't yet done them. I merely wish to offer examples of ways that people can get involved. The collection of small actions joined together are powerful.
You can give money, you can lobby your leaders, you can talk to your friends and neighbors, you can think about how our smallest actions from buying groceries to how we cut our grass affects our neighbors. The goals will not be accomplished for us. They will only be achieved by us, by the faithful action of people who care about their neighbors near and far. Please get involved.
God's Peace,
Jason+
Goal 1: Eradicate Extreme Poverty and Hunger
Goal 2: Achieve Universal Primary Education for Children
Goal 3: Promote Gender Equality and Empower Women
Goal 4: Reduce Child Mortality
Goal 5: Improve Maternal Health
Goal 6: Combat HIV/AIDS, Malaria and Other Diseases
Goal 7: Ensure Environmental Sustainability
Goal 8: Create a Global Partnership for Development
All to be accomplished by 2015.
As I look at these goals I can't help but think about wealth and grace. I might miss a meal every now and again for scheduling reasons, but I do not know extreme hunger. The same goes for poverty. I have a job that not only pays a living wage, but also allows me to sit at a computer and blog about the MDGs. I am very educated, and if I have children someday I'll worry more about the quality of their education versus whether they have one available to them at all. My wife is a professional teacher and is moving up the educational career world. She exercises a great deal of power in a variety of forms. For goals Four and Five, my wife and I are insured by our employers and have access to prenatal vitamins and care. Relatively speaking these are at our finger tips. We took over seas trips this summer and it was quite easy for us to get anti-malaria medications for the trips. Plus, condoms can be bought just about anywhere from book stores to gift shops in the U.S. Again, health care at our finger tips. For goals seven and eight, once again, the tools for doing this are readily available for me to contribute to this process.
I am forced to ask myself why I deserve these things. Why do I have access to all these opportunities, care, and tools when Juancito, a boy I met in Nicaragua this summer, doesn't. Juan is five years old, has full blown aids, is deaf, and his family is in extreme poverty. What have I done to deserve any of this. What contribution have I made to deserve the education I have received, or the health care, or the money in my pocket? The answer is of course that I haven't and I do not deserve any of it. It would be tempting to say that I have been blessed by God to have these things, but that is dangerous. Do I really want to worship a God that capriciously blesses me and denies others without cause? The fact of the matter is that the fates of Juan and I are not solely affected by God they are also affected by the politics of the nations we live in. Because of the policies of my nation, the state of things in Juan's is dire. If I am going to be grateful, the act of accepting God's grace, for the things I have then I must ask why my nation prevents Juan's from flourishing. Furthermore since I am, by chance, a citizen of a nation that allows me to exercise my voice and political will then I must speak up and call for my nation not to thrive of the enslavement of other nations. Hence, why I blog today. I believe this onus is not just on me but on all of us to "love our neighbors as ourselves," to love as Christ first loved us. Then we must question how our societies are formed and engage our leaders to structure policy more justly. Hence, why I engage in community organizing.
Now, I'm not lifting my self up as somehow better because I think about the MGDs and act for a better world. There are a myriad of ways that I could be acting but am not. There is much more work that I could be doing on these issues, but I haven't yet done them. I merely wish to offer examples of ways that people can get involved. The collection of small actions joined together are powerful.
You can give money, you can lobby your leaders, you can talk to your friends and neighbors, you can think about how our smallest actions from buying groceries to how we cut our grass affects our neighbors. The goals will not be accomplished for us. They will only be achieved by us, by the faithful action of people who care about their neighbors near and far. Please get involved.
God's Peace,
Jason+
Monday, September 22, 2008
IAF Seminar with Stanley Hauerwas
Today and tomorrow, I'm at a conference sponsored by the Industrial Areas Foundation (IAF) with Stanley Hauerwas and Romand Coles. They have recently written a book entitled Christianity, Democracy, and the Radical Ordinary. I'm posting my notes from the conference. They are out of context, but mostly quotes from Hauerwas that I find interesting. I'll do the same with Coles tomorrow. If any of them agitate you to think, to anger, to agreement then please post a comment so that we can converse and learn from each other.
IAF Seminar w/Stanley Hauerwas
22 Sept. 2008
Morning Session.
Christianity, Democracy, and the Radical Ordinary
* Beautiful Ghost -- Murder Mystery Novel
o "you're in a world that is not based of facts"
o "People here live by truths not by facts"
o "to truly learn you must turn your back on what you know"
* Hauerwas has tried to get us to reclaim the oddness of Christian language
o If the world has been redeemed then it takes a lot of training to see the world that way because it must be a world always open to miracle
o therefore you can not anticipate what will be
* Radical Ordinary is
o Hauerwas is being in conversation that will open up possibilities that would not exist otherwise.
o Hauerwas was shaped by mainline protestantism identified with Reinhold Niebuhr
o R. Niebuhr wanted the church to support the democratic order
o Influenced by John Yoder, S.H. realized that christian language had been domesticated by Niebuhr
o Niebuhr had made Christians modest killers, he wanted posted above the State Department doors "when in doubt, kill as few as possible"
* S. H. believes that we should not be killers at all
o Therefore we must see the truths not the facts
o "The first task of the church is not to make the world more just, but to make the world the world."
o We must articulate the world. We must articulate how the world has us by the short hairs and impedes us from imagining Resurrection.
o Niebuhr, despite his modesty tries to defeat violence by the politics of glory (America is the name of the politics of glory)
* Goal of the book:
o We only understand what politics means through the slow hard work of Relationships
o Christianity is not good for democracy. Christianity is good because it is true and it helps us live in the world of small achievements.
* Hauerwas contribution to the book
o Will Campbell understands the role of memory in politics and that America has not come to terms with what it means to be a slave nation
o There is nothing that can be done to make slavery right, but must be remembered.
o S.H. Lifts vanier's work with l'arche to tell us that we must take time in a world that says we have no time
o We have the time to discover the goods we have in common, the common good
o By Gregory Nazianzus S.H. tries to show that who we are will be determined by how we treat the "poor and the lepers"
* The state is justified by moving people from citizenship to consumers
o the power of the modern state and modern medicine are relatives in that they help us deny reality specifically the reality that none of us gets out of life alive.
o security becomes all in the modern state, therefore our imagination becomes blunted and domesticated
* Counter to this idea is the state centered around a "lepersorium connected to the university"
* This requires a training in the language of the faith that makes the familiar odd
o Christian language has been domesticated in America to accept things the way they are as opposed to imagining the way things could be.
* Church sets about making the world the world by the practices that create the Will Campbells, the Ella Bakers, and the Martin Luther Kings
Responses to comments and questions by organizers
* What is the status of the claim "Jesus is Lord"
o Jesus is very God and very Man
o If we say Jesus is Lord then we must rethink what we mean when we say God
o Most people think when they say the God that they know what they are talking about, Christians do not.
o Orthodoxy is radical business it does not state a given it articulates a radical commitment to the recognition that to worship the God that will show up in the belly of Mary will always upset what I mean by the notion of God.
o Christian under construction
o Politics is always about speech. The ability to speak truthfully is the ability to not say more than should be said. It is the attempt to shut you up before that which you do not know.
o There is assumption in the book that unless we get better at small achievements then we won't have the communities that are able to resist the temptations of empire/totalitarianism
o There is an ethos in America that we should not be held accountable for the actions we take when we don't know what we are doing.
+ This allows an amnesia that allows us to act without memory
+ this allows the illusions that we choose our story when we have no story. that we choose who we are even when we have no clue
+ this allows us to be sheep but not follow the Great Shepherd rather follow the spiritual forces of empire blindly.
o IF the church does not give you meaningful work to do, then where will we get the people to do the meaningful work?
o Engage the world to teach the lesson that we need each other in order to survive.
o When Christians are no longer angry then you know they are just Americans.
o Christianity is about learning to be forgiven without regret. Learning to remember the shit that we do with repeating it. We do not forgive, we are the forgiven.
o Any moral commitment works in so much as the people around you help you live it, because you certainly won't be able to on your own.
o God has promised to show up at the Eucharist, which should scare the hell out of us, but God is not limited to showing up there.
My Questions/thoughts
* When he says "the first task of the church is to make the world the world" does he have a different meaning for the word world for each usage of the word in that sentence? If so, what does he mean by each usage?
* His notion of story recognises a fault in the American Dream.
o American dream despite your past, you may leave it behind and make yourself into anything you want.
o Problem this denies the role of our history in becoming who we are.
o The narratives of our past informs who we are and provide meaning to our possible future
o We are not without agency; however our agency is bound to our relationships and if we exercise our agency without respect for these boundaries we are own the path to self-destructive/self-harming behavior.
Afternoon Session
* Problem with America is the great experiment in protestant social formation. And the agony is that Christian has become synonymous with American and that has left the church castrated and impotent to maintain a discipline of offering an alternative community.
* The religious symbol in American life is the American Life.
o Book Book Nation what is true is what you are allowed to kill for. We are not allowed to kill for the cross, but we are for the flag.
o part of being the church is to offer an alternative to the account that we should sacrifice our children's natural hesitancy to kill for the sake of what we think is our greatest good.
o We allow our kids to choose whether they want to be Christian, but we do not allow them to choose whether they want to be American
* Submission is imperative to christian spirituality
o We must be submissive to the vulnerability of our brothers and sisters because they may tell us a much different story then what we think we hear from God.
o The community tests the call
+ Hauerwas did this right in front of us
* We need to get over as Christians the habit of assuming that I understand you but you do not understand me.
* The deepest enemy of Christianity is not atheism rather it is sentimentality
o specifically people's desire to have children so that their children won't have to suffer for their convictions
o However the example of Jesus on the cross is that we should be willing to die for our convictions, but never kill for them.
* We must become separate from the idea that we [the church] are the chaplains to the American Society
* The church is a group of people that are about formation.
* Charity is Sin when it is enacted out of relationship with the people we serve.
IAF Seminar w/Stanley Hauerwas
22 Sept. 2008
Morning Session.
Christianity, Democracy, and the Radical Ordinary
* Beautiful Ghost -- Murder Mystery Novel
o "you're in a world that is not based of facts"
o "People here live by truths not by facts"
o "to truly learn you must turn your back on what you know"
* Hauerwas has tried to get us to reclaim the oddness of Christian language
o If the world has been redeemed then it takes a lot of training to see the world that way because it must be a world always open to miracle
o therefore you can not anticipate what will be
* Radical Ordinary is
o Hauerwas is being in conversation that will open up possibilities that would not exist otherwise.
o Hauerwas was shaped by mainline protestantism identified with Reinhold Niebuhr
o R. Niebuhr wanted the church to support the democratic order
o Influenced by John Yoder, S.H. realized that christian language had been domesticated by Niebuhr
o Niebuhr had made Christians modest killers, he wanted posted above the State Department doors "when in doubt, kill as few as possible"
* S. H. believes that we should not be killers at all
o Therefore we must see the truths not the facts
o "The first task of the church is not to make the world more just, but to make the world the world."
o We must articulate the world. We must articulate how the world has us by the short hairs and impedes us from imagining Resurrection.
o Niebuhr, despite his modesty tries to defeat violence by the politics of glory (America is the name of the politics of glory)
* Goal of the book:
o We only understand what politics means through the slow hard work of Relationships
o Christianity is not good for democracy. Christianity is good because it is true and it helps us live in the world of small achievements.
* Hauerwas contribution to the book
o Will Campbell understands the role of memory in politics and that America has not come to terms with what it means to be a slave nation
o There is nothing that can be done to make slavery right, but must be remembered.
o S.H. Lifts vanier's work with l'arche to tell us that we must take time in a world that says we have no time
o We have the time to discover the goods we have in common, the common good
o By Gregory Nazianzus S.H. tries to show that who we are will be determined by how we treat the "poor and the lepers"
* The state is justified by moving people from citizenship to consumers
o the power of the modern state and modern medicine are relatives in that they help us deny reality specifically the reality that none of us gets out of life alive.
o security becomes all in the modern state, therefore our imagination becomes blunted and domesticated
* Counter to this idea is the state centered around a "lepersorium connected to the university"
* This requires a training in the language of the faith that makes the familiar odd
o Christian language has been domesticated in America to accept things the way they are as opposed to imagining the way things could be.
* Church sets about making the world the world by the practices that create the Will Campbells, the Ella Bakers, and the Martin Luther Kings
Responses to comments and questions by organizers
* What is the status of the claim "Jesus is Lord"
o Jesus is very God and very Man
o If we say Jesus is Lord then we must rethink what we mean when we say God
o Most people think when they say the God that they know what they are talking about, Christians do not.
o Orthodoxy is radical business it does not state a given it articulates a radical commitment to the recognition that to worship the God that will show up in the belly of Mary will always upset what I mean by the notion of God.
o Christian under construction
o Politics is always about speech. The ability to speak truthfully is the ability to not say more than should be said. It is the attempt to shut you up before that which you do not know.
o There is assumption in the book that unless we get better at small achievements then we won't have the communities that are able to resist the temptations of empire/totalitarianism
o There is an ethos in America that we should not be held accountable for the actions we take when we don't know what we are doing.
+ This allows an amnesia that allows us to act without memory
+ this allows the illusions that we choose our story when we have no story. that we choose who we are even when we have no clue
+ this allows us to be sheep but not follow the Great Shepherd rather follow the spiritual forces of empire blindly.
o IF the church does not give you meaningful work to do, then where will we get the people to do the meaningful work?
o Engage the world to teach the lesson that we need each other in order to survive.
o When Christians are no longer angry then you know they are just Americans.
o Christianity is about learning to be forgiven without regret. Learning to remember the shit that we do with repeating it. We do not forgive, we are the forgiven.
o Any moral commitment works in so much as the people around you help you live it, because you certainly won't be able to on your own.
o God has promised to show up at the Eucharist, which should scare the hell out of us, but God is not limited to showing up there.
My Questions/thoughts
* When he says "the first task of the church is to make the world the world" does he have a different meaning for the word world for each usage of the word in that sentence? If so, what does he mean by each usage?
* His notion of story recognises a fault in the American Dream.
o American dream despite your past, you may leave it behind and make yourself into anything you want.
o Problem this denies the role of our history in becoming who we are.
o The narratives of our past informs who we are and provide meaning to our possible future
o We are not without agency; however our agency is bound to our relationships and if we exercise our agency without respect for these boundaries we are own the path to self-destructive/self-harming behavior.
Afternoon Session
* Problem with America is the great experiment in protestant social formation. And the agony is that Christian has become synonymous with American and that has left the church castrated and impotent to maintain a discipline of offering an alternative community.
* The religious symbol in American life is the American Life.
o Book Book Nation what is true is what you are allowed to kill for. We are not allowed to kill for the cross, but we are for the flag.
o part of being the church is to offer an alternative to the account that we should sacrifice our children's natural hesitancy to kill for the sake of what we think is our greatest good.
o We allow our kids to choose whether they want to be Christian, but we do not allow them to choose whether they want to be American
* Submission is imperative to christian spirituality
o We must be submissive to the vulnerability of our brothers and sisters because they may tell us a much different story then what we think we hear from God.
o The community tests the call
+ Hauerwas did this right in front of us
* We need to get over as Christians the habit of assuming that I understand you but you do not understand me.
* The deepest enemy of Christianity is not atheism rather it is sentimentality
o specifically people's desire to have children so that their children won't have to suffer for their convictions
o However the example of Jesus on the cross is that we should be willing to die for our convictions, but never kill for them.
* We must become separate from the idea that we [the church] are the chaplains to the American Society
* The church is a group of people that are about formation.
* Charity is Sin when it is enacted out of relationship with the people we serve.
Tuesday, September 16, 2008
Is Gov. Sarah Palin a Feminist?
This article is interesting regarding why some women are not being duped by the reight attempt at promoting a woman with helping women!
Friday, September 12, 2008
A worthy read!
This article I find to be very focusing. I hunger for a significant debate, something along the lines of Lincoln and Douglas from back in the day. However, I am becoming more and more convinced we won't get that this time either.
Wednesday, August 27, 2008
A work of art!
This wasn't shown on network tv, which I'm not surprised about, however more people should watch it.
God's Peace,
Jason+
God's Peace,
Jason+
Saturday, July 19, 2008
Non-violence
“No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow until the harvest;…”
I speak with you in the Name of God who has won the victory, Amen!
That’s an interesting Gospel passage don’t you think? I mean the first part is odd enough with some enemy planting weeds amongst this farmer’s wheat. Sounds like a lot of work in order to do someone harm? Furthermore, the farmer does not weed the field. What farmer doesn’t weed their garden? Then we get to Jesus’ explanation of the parable and we appear to be in the land of fire and brimstone and eternal damnation. Jesus says, “Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them in the furnace of fire, where there will be weeping and gnashing of teeth.” Where’s the good news in that? I thought God was merciful and compassionate. This sounds vindictive and punitive. What’s up with that?
I need not remind y’all that I grew up in the Southern Baptist Church. This text was, and often still is, the fodder for many a fire and brimstone sermon. It has been used to cause fear in both individuals and communities using graphic descriptions of a fiery hell that awaits anyone who strays from the cultural norms of the time. I still believe some of those old school preachers can literally get fire and brimstone to come out of their ears when they really get going. They can rile up a crowd and have everyone shaking with fear at the possibility of being a weed come harvest time.
Indeed, this interpretation of the whole gospel is so much a part of American Religious history—from the famous puritan sermon Sinners in the Hands of an Angry God to modern day TV evangelists—that it is hard to read this scripture and not immediately hear those preachers with that “behave-yourself-or-the-wrath-of-God-will-descend-upon-you” interpretation and be afraid. I mean, which one of us has not failed to hear the word God and follow it completely. I know I have sinned come short of the glory God, and I don’t doubt that whether I want to or not I’m very much likely to sin again in the future. So what are we to do with this Gospel passage? Are we all doomed to wailing and gnashing of teeth at the end of time?
Well, no, we are not. There is more to this gospel then meets the eye. When we read it we must keep in mind both the historical context and the context of the entire gospel of Matthew. I believe Jesus was trying to tell his audience and us too, not to be afraid of the evil in our own hearts and community. I believe Jesus was trying to teach us to be non-violent in our responses to both the internal evil in our hearts and external evils as well.
First let us look at the historical context. Jesus is speaking in first century Palestine using an agricultural metaphor to an audience of agriculturalists; they grew food in order to survive. Now, it was common in his culture at that time for blood feuds to exist between families that could be started by the smallest of perceived insults. This would typically be the reason why someone would plant weeds in a neighbor’s wheat field. The general reaction to having your crop vandalized would be to take violent retribution—usually trying to slaughter your neighbor and his entire family. Taking this into account, our farmer’s reaction to let the weeds grow is shocking to his servants. He takes a non-anxious, non-violent approach believing, as one commentator put it, “that the wheat is strong enough to tolerate the weeds’ competition for nutrition and irrigation.” Plus, come harvest time he will not only have wheat to eat, but fuel for his fire as well. So instead of being anxious and vengeful, he is shrewd and savvy.
As we move into Jesus’ explanation this theme of non-violence is continued. It is the angels of God that are to do the sorting not us. We are not God’s agents of retribution. It is not our purpose to punish ourselves or anyone else. God does the sorting through the angels. To know our purpose we have look at the whole of Matthew’s gospel.
There are two themes from Matthew’s gospel I would like to point out here. First, Matthew’s gospel is also where we hear Jesus say, "…Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven;…” This seems a pretty clear teaching of non-violence by Jesus. As I have seen on a bumper sticker, “When Jesus said love your enemies, he meant don’t kill them.” Indeed there is scriptural evidence for non-violence not just in Matthew but in all the gospels.
Now that being said, I am stepping out on thin ice here because the Gospel of Matthew is also where we Jesus says “Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? Or how can you say to your neighbor, 'Let me take the speck out of your eye,' while the log is in your own eye?”
Jesus is articulating the stark reality that we can never change another person and the only person we can possibly control is ourselves. I swear to you, as much as I believe that Jesus teaches non-violence I fail to live up to that teaching. Therefore, know that this and hopefully every sermon that I preach is the sermon I most need to hear on a given weekend. I do not stand in judgment of us or even myself. However, I do lay a challenge before myself and all of us. Jesus is teaching in our gospel passage that we need to trust God. As one commentator put it, we would do well to ponder the “confidence of the landowner that his grain will survive the effect of the weeds…A trust in goodness that is greater than the fear of wickedness could be a powerful weapon against rampant, senseless violence.” There is historical precedence for this trust in goodness. It worked for Gandhi in achieving India’s independence from Britain, it worked for Martin Luther King, Jr. during the civil rights movement, and it worked for Arch-bishop Desmond Tutu in the struggle against apartheid in South Africa. Most importantly it worked for Jesus in the ultimate struggle against sin and death as well. In Jesus’ refusal to retaliate, in his willingness to die rather then harm his enemies, in his forgiveness of his disciples for abandoning him, he gives us confidence that we need not fear resisting evil and we need not do harm to evil doers in order to resist. The resurrection of Christ is proof that no sacrifice is too great, that even our lives can be given in the pursuit of justice because this life in this world is but rubbish compared to the life to come.
This all begins with individuals, like us, however. If we are not able to leave our anxiety and fear at the altar, then we can never expect the world to be at peace. So the challenge before me and us, I believe, is to begin to practice non-violence in the small spheres of our individual lives. We cannot begin to succeed in peace on a global scale—much less on the scales of nation, state, and city—if we cannot be non-violent in our own thoughts and actions. As I told a couple going through pre-marital counseling this week marriage is a chance to focus on one relationship and practice who we want to be. As we get better at that relationship it makes us better at all our relationships. To use a sports metaphor, practicing one aspect of your golf game improves your entire golf game. So it is with life as well. The more we practice non-violence in our most intimate relationships the more we will be non-violent in all our relationships. Furthermore, the more people practicing on the small level the more peaceful the entire world will be.
As I said, I lay this challenge before all of us and myself today. We will make mistakes along the way, but I simply challenge us to practice, and when we do slip and stumble God will be there to pick us up. God will not let us go, no matter what. If ever you doubt that then come to this altar. God is present here and wants so intensely to be present in our lives that God will become broken and poured, bread and wine to literally be consumed by us, to be in us so that we can be what we consume, to be the body of Christ just as it is given to us.
My brothers and sisters, grace happens here. Forgiveness happens here. True redemption—that can never happen through violent means—happens here at this table. I invite all of you come to this table, surrender all that you are to God and receive the body of Christ so that we may then go and be the body of Christ in the world. Amen!
I speak with you in the Name of God who has won the victory, Amen!
That’s an interesting Gospel passage don’t you think? I mean the first part is odd enough with some enemy planting weeds amongst this farmer’s wheat. Sounds like a lot of work in order to do someone harm? Furthermore, the farmer does not weed the field. What farmer doesn’t weed their garden? Then we get to Jesus’ explanation of the parable and we appear to be in the land of fire and brimstone and eternal damnation. Jesus says, “Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them in the furnace of fire, where there will be weeping and gnashing of teeth.” Where’s the good news in that? I thought God was merciful and compassionate. This sounds vindictive and punitive. What’s up with that?
I need not remind y’all that I grew up in the Southern Baptist Church. This text was, and often still is, the fodder for many a fire and brimstone sermon. It has been used to cause fear in both individuals and communities using graphic descriptions of a fiery hell that awaits anyone who strays from the cultural norms of the time. I still believe some of those old school preachers can literally get fire and brimstone to come out of their ears when they really get going. They can rile up a crowd and have everyone shaking with fear at the possibility of being a weed come harvest time.
Indeed, this interpretation of the whole gospel is so much a part of American Religious history—from the famous puritan sermon Sinners in the Hands of an Angry God to modern day TV evangelists—that it is hard to read this scripture and not immediately hear those preachers with that “behave-yourself-or-the-wrath-of-God-will-descend-upon-you” interpretation and be afraid. I mean, which one of us has not failed to hear the word God and follow it completely. I know I have sinned come short of the glory God, and I don’t doubt that whether I want to or not I’m very much likely to sin again in the future. So what are we to do with this Gospel passage? Are we all doomed to wailing and gnashing of teeth at the end of time?
Well, no, we are not. There is more to this gospel then meets the eye. When we read it we must keep in mind both the historical context and the context of the entire gospel of Matthew. I believe Jesus was trying to tell his audience and us too, not to be afraid of the evil in our own hearts and community. I believe Jesus was trying to teach us to be non-violent in our responses to both the internal evil in our hearts and external evils as well.
First let us look at the historical context. Jesus is speaking in first century Palestine using an agricultural metaphor to an audience of agriculturalists; they grew food in order to survive. Now, it was common in his culture at that time for blood feuds to exist between families that could be started by the smallest of perceived insults. This would typically be the reason why someone would plant weeds in a neighbor’s wheat field. The general reaction to having your crop vandalized would be to take violent retribution—usually trying to slaughter your neighbor and his entire family. Taking this into account, our farmer’s reaction to let the weeds grow is shocking to his servants. He takes a non-anxious, non-violent approach believing, as one commentator put it, “that the wheat is strong enough to tolerate the weeds’ competition for nutrition and irrigation.” Plus, come harvest time he will not only have wheat to eat, but fuel for his fire as well. So instead of being anxious and vengeful, he is shrewd and savvy.
As we move into Jesus’ explanation this theme of non-violence is continued. It is the angels of God that are to do the sorting not us. We are not God’s agents of retribution. It is not our purpose to punish ourselves or anyone else. God does the sorting through the angels. To know our purpose we have look at the whole of Matthew’s gospel.
There are two themes from Matthew’s gospel I would like to point out here. First, Matthew’s gospel is also where we hear Jesus say, "…Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven;…” This seems a pretty clear teaching of non-violence by Jesus. As I have seen on a bumper sticker, “When Jesus said love your enemies, he meant don’t kill them.” Indeed there is scriptural evidence for non-violence not just in Matthew but in all the gospels.
Now that being said, I am stepping out on thin ice here because the Gospel of Matthew is also where we Jesus says “Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? Or how can you say to your neighbor, 'Let me take the speck out of your eye,' while the log is in your own eye?”
Jesus is articulating the stark reality that we can never change another person and the only person we can possibly control is ourselves. I swear to you, as much as I believe that Jesus teaches non-violence I fail to live up to that teaching. Therefore, know that this and hopefully every sermon that I preach is the sermon I most need to hear on a given weekend. I do not stand in judgment of us or even myself. However, I do lay a challenge before myself and all of us. Jesus is teaching in our gospel passage that we need to trust God. As one commentator put it, we would do well to ponder the “confidence of the landowner that his grain will survive the effect of the weeds…A trust in goodness that is greater than the fear of wickedness could be a powerful weapon against rampant, senseless violence.” There is historical precedence for this trust in goodness. It worked for Gandhi in achieving India’s independence from Britain, it worked for Martin Luther King, Jr. during the civil rights movement, and it worked for Arch-bishop Desmond Tutu in the struggle against apartheid in South Africa. Most importantly it worked for Jesus in the ultimate struggle against sin and death as well. In Jesus’ refusal to retaliate, in his willingness to die rather then harm his enemies, in his forgiveness of his disciples for abandoning him, he gives us confidence that we need not fear resisting evil and we need not do harm to evil doers in order to resist. The resurrection of Christ is proof that no sacrifice is too great, that even our lives can be given in the pursuit of justice because this life in this world is but rubbish compared to the life to come.
This all begins with individuals, like us, however. If we are not able to leave our anxiety and fear at the altar, then we can never expect the world to be at peace. So the challenge before me and us, I believe, is to begin to practice non-violence in the small spheres of our individual lives. We cannot begin to succeed in peace on a global scale—much less on the scales of nation, state, and city—if we cannot be non-violent in our own thoughts and actions. As I told a couple going through pre-marital counseling this week marriage is a chance to focus on one relationship and practice who we want to be. As we get better at that relationship it makes us better at all our relationships. To use a sports metaphor, practicing one aspect of your golf game improves your entire golf game. So it is with life as well. The more we practice non-violence in our most intimate relationships the more we will be non-violent in all our relationships. Furthermore, the more people practicing on the small level the more peaceful the entire world will be.
As I said, I lay this challenge before all of us and myself today. We will make mistakes along the way, but I simply challenge us to practice, and when we do slip and stumble God will be there to pick us up. God will not let us go, no matter what. If ever you doubt that then come to this altar. God is present here and wants so intensely to be present in our lives that God will become broken and poured, bread and wine to literally be consumed by us, to be in us so that we can be what we consume, to be the body of Christ just as it is given to us.
My brothers and sisters, grace happens here. Forgiveness happens here. True redemption—that can never happen through violent means—happens here at this table. I invite all of you come to this table, surrender all that you are to God and receive the body of Christ so that we may then go and be the body of Christ in the world. Amen!
Sunday, July 13, 2008
Dettachment
“As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing.”
I speak with you in the name of God in whom there is no fear. Amen!
Well, it is good to be home from vacation. My wife and I had a stupendous and rewarding vacation and I thank you wholeheartedly for opportunity for some time away. During our trip we had the opportunity to see the movie from a few years back Hotel Rwanda. It is a gripping true story of Paul Rusesabagina, a hotel manager in Rwanda that was able to protect over a thousand refugees in his hotel and eventually see them out of the country during the Huntu genocide of the Totsies in the early 1990’s. It is as hard to describe the atrocities that occurred during this uprising as it to explain why the world set by and did nothing. This man somehow was able to hold himself, his family, and this group of refugees together.
In one scene he has left the hotel with an army officer to procure items with which to bribe the officer to lead them to safety. The general does not want to return to the hotel and Paul could not get there on his own. Paul convinces the general to return to the hotel because Paul is the only one who could testify on the general’s behalf some day in war crimes trials. The general responds by threatening to shoot Paul. Now, I doubt that many of us have had a gun pointed in our face in sure certainty that the holder is quite capable of pulling the trigger. Furthermore, I doubt that our response would be the same as Paul’s as well, he laughs at the General. He says to him, “It would be a blessing for you to kill me and my entire family. I would pay you to do it. You can not hurt me.”
Now by this point you are probably thinking that Paul is insane and has cracked under the pressure, however the phrase that catches my breath is, “You can not hurt me.” See Paul is a man of faith and his confidence in God allows him to be truly free from the atrocities of our world. Neither the General, nor any other earthly power has dominion over him. His willingness to physically die exists because he is spiritually alive. He is free to do the right thing no matter the cost.
As I was meditating on our Gospel passage this week, I thought a lot about Paul Rusesabagina. See Paul is like the seed that falls on the good earth. In order for a seed to grow and bear fruit, it must die to being a seed. At the cost of staying comfortably as it is, the seed must give up its current state to become what God intended. To often we are choked by cares of the world and the lure of wealth, which prevents us bearing the fruits of justice and righteousness.
Also, in today’s readings the Apostle Paul writes in his letter to the Romans of dying to flesh to live in the spirit. Paul is talking about a process of faith development that can best described as emptying. By emptying ourselves, by letting go our attachments to the material we are free to enjoy the spirit. Generally, we are attached to things, people, and even our emotions. Anthony De Mello, describes this as listing to a beautiful symphony and when the orchestra plays a particularly beautiful chord, we stand up and say play that chord again. We want the orchestra just to play that one chord over and over and again. Consequently we are not able to enjoy the entire symphony because we are stuck on that one chord.
That may sound absurd, but think on it a second. Too often our happiness is precluded upon other people staying exactly the same as they were in the moment we enjoyed them this most. We do not want people, things, or even our emotions to change. This ironically produces anxiety and fear more than happiness. When we are detached, however, we recognize that our happiness is dependant on no else but ourselves. We are free to love those in our lives because we no longer place conditions on how they should be in order for us to love them. We are even free to love God because we allow God to be free to be God and not how we want God to be. It is not through control that we are safe, rather in recognizing our lack control, in releasing our desire to bend the world to our will, that we are free and safe. We are free because we because the world doesn’t have to meet our standards in order for us to be happy. We are safe because we have nothing to lose.
Recently, the vestry has been studying the book of Philippians. In it the apostle Paul talks about his own process of emptying. See, he had within his society every marker of success and power. As he put it he was, “circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.” Paul lays out quite a pedigree of his. This is analogous to being a Kennedy, a Vanderbilt, or a Rockefeller. To place it in Nebraska terms, he was a black that won the Heisman trophy and two or three national championships. But yet, Paul drops, discards, and detaches himself from all these titles and positions. He ultimately regards them as rubbish as compared to gaining Christ.
Now this might sound like a daunting task laid before us. Indeed it is one I struggle with daily. However, it is no more then what Jesus did. Also, in the book of Philippians, Paul quotes an ancient hymn saying, “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, tacking the form of a slave, being born in human form.” Jesus was willing to empty himself of divinity. He was willing to give up being God in order to love us, in order to show us how to love. If Christ is willing to give up ultimate power for us, what should we be willing to give up for Christ?
Like I said, this is a challenge. We are conditioned to be dependant upon products, goods, and other material things for our happiness. We are conditioned to fear the loss of these so we accept the injustices of the world. For the Paul the manager of Hotel Rwanda, as is often the case, it took a major catastrophe for him to empty himself. His worldview, his perceptions and foundations for understanding his world, had to be eradicated. However, it is possible to enter into this process of faith development without being victim of genocide. We can practice detachment and there are things we can do to empty.
First, be generous. I don’t just mean by tithing to the church, though that is certainly welcome. From buying an officemate a cup of coffee to donations to Goodwill to large scale philanthropy, the intentional practice of generosity, helps free us from possessions owning us. Anything we have has less power over us if we are willing to give it away.
Second, enjoy nature, music, and poetry. Now, with this practice how you do it is as important as simply doing. The trick is to not try to hold on to it as you enjoy it. Simply let the beauty of it flow through you without trying to get the orchestra to play the same note over and over again. Enjoy the vision of nature without possessing it. Enjoy it with the realization that it is alive and it will never be the same as it is in that moment. Accept that moment as precious gift and then let it go.
Finally, worship God through the reception of Holy Communion. In the simple things of broken bread and poured wine we are re-created in the image of God once again. At this table, where all are invited, we are challenged to accept that we are accepted and leave our insecurities, brokenness, and shame behind. Here we are re-membered as the body of Christ freed to live without fear, to be motivated by love rather than competition and challenged to bear the fruits of justice and righteousness. Amen!
I speak with you in the name of God in whom there is no fear. Amen!
Well, it is good to be home from vacation. My wife and I had a stupendous and rewarding vacation and I thank you wholeheartedly for opportunity for some time away. During our trip we had the opportunity to see the movie from a few years back Hotel Rwanda. It is a gripping true story of Paul Rusesabagina, a hotel manager in Rwanda that was able to protect over a thousand refugees in his hotel and eventually see them out of the country during the Huntu genocide of the Totsies in the early 1990’s. It is as hard to describe the atrocities that occurred during this uprising as it to explain why the world set by and did nothing. This man somehow was able to hold himself, his family, and this group of refugees together.
In one scene he has left the hotel with an army officer to procure items with which to bribe the officer to lead them to safety. The general does not want to return to the hotel and Paul could not get there on his own. Paul convinces the general to return to the hotel because Paul is the only one who could testify on the general’s behalf some day in war crimes trials. The general responds by threatening to shoot Paul. Now, I doubt that many of us have had a gun pointed in our face in sure certainty that the holder is quite capable of pulling the trigger. Furthermore, I doubt that our response would be the same as Paul’s as well, he laughs at the General. He says to him, “It would be a blessing for you to kill me and my entire family. I would pay you to do it. You can not hurt me.”
Now by this point you are probably thinking that Paul is insane and has cracked under the pressure, however the phrase that catches my breath is, “You can not hurt me.” See Paul is a man of faith and his confidence in God allows him to be truly free from the atrocities of our world. Neither the General, nor any other earthly power has dominion over him. His willingness to physically die exists because he is spiritually alive. He is free to do the right thing no matter the cost.
As I was meditating on our Gospel passage this week, I thought a lot about Paul Rusesabagina. See Paul is like the seed that falls on the good earth. In order for a seed to grow and bear fruit, it must die to being a seed. At the cost of staying comfortably as it is, the seed must give up its current state to become what God intended. To often we are choked by cares of the world and the lure of wealth, which prevents us bearing the fruits of justice and righteousness.
Also, in today’s readings the Apostle Paul writes in his letter to the Romans of dying to flesh to live in the spirit. Paul is talking about a process of faith development that can best described as emptying. By emptying ourselves, by letting go our attachments to the material we are free to enjoy the spirit. Generally, we are attached to things, people, and even our emotions. Anthony De Mello, describes this as listing to a beautiful symphony and when the orchestra plays a particularly beautiful chord, we stand up and say play that chord again. We want the orchestra just to play that one chord over and over and again. Consequently we are not able to enjoy the entire symphony because we are stuck on that one chord.
That may sound absurd, but think on it a second. Too often our happiness is precluded upon other people staying exactly the same as they were in the moment we enjoyed them this most. We do not want people, things, or even our emotions to change. This ironically produces anxiety and fear more than happiness. When we are detached, however, we recognize that our happiness is dependant on no else but ourselves. We are free to love those in our lives because we no longer place conditions on how they should be in order for us to love them. We are even free to love God because we allow God to be free to be God and not how we want God to be. It is not through control that we are safe, rather in recognizing our lack control, in releasing our desire to bend the world to our will, that we are free and safe. We are free because we because the world doesn’t have to meet our standards in order for us to be happy. We are safe because we have nothing to lose.
Recently, the vestry has been studying the book of Philippians. In it the apostle Paul talks about his own process of emptying. See, he had within his society every marker of success and power. As he put it he was, “circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.” Paul lays out quite a pedigree of his. This is analogous to being a Kennedy, a Vanderbilt, or a Rockefeller. To place it in Nebraska terms, he was a black that won the Heisman trophy and two or three national championships. But yet, Paul drops, discards, and detaches himself from all these titles and positions. He ultimately regards them as rubbish as compared to gaining Christ.
Now this might sound like a daunting task laid before us. Indeed it is one I struggle with daily. However, it is no more then what Jesus did. Also, in the book of Philippians, Paul quotes an ancient hymn saying, “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, tacking the form of a slave, being born in human form.” Jesus was willing to empty himself of divinity. He was willing to give up being God in order to love us, in order to show us how to love. If Christ is willing to give up ultimate power for us, what should we be willing to give up for Christ?
Like I said, this is a challenge. We are conditioned to be dependant upon products, goods, and other material things for our happiness. We are conditioned to fear the loss of these so we accept the injustices of the world. For the Paul the manager of Hotel Rwanda, as is often the case, it took a major catastrophe for him to empty himself. His worldview, his perceptions and foundations for understanding his world, had to be eradicated. However, it is possible to enter into this process of faith development without being victim of genocide. We can practice detachment and there are things we can do to empty.
First, be generous. I don’t just mean by tithing to the church, though that is certainly welcome. From buying an officemate a cup of coffee to donations to Goodwill to large scale philanthropy, the intentional practice of generosity, helps free us from possessions owning us. Anything we have has less power over us if we are willing to give it away.
Second, enjoy nature, music, and poetry. Now, with this practice how you do it is as important as simply doing. The trick is to not try to hold on to it as you enjoy it. Simply let the beauty of it flow through you without trying to get the orchestra to play the same note over and over again. Enjoy the vision of nature without possessing it. Enjoy it with the realization that it is alive and it will never be the same as it is in that moment. Accept that moment as precious gift and then let it go.
Finally, worship God through the reception of Holy Communion. In the simple things of broken bread and poured wine we are re-created in the image of God once again. At this table, where all are invited, we are challenged to accept that we are accepted and leave our insecurities, brokenness, and shame behind. Here we are re-membered as the body of Christ freed to live without fear, to be motivated by love rather than competition and challenged to bear the fruits of justice and righteousness. Amen!
Tuesday, June 10, 2008
Sermon, Proper 5, Year A 8 June 2008
“For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.”
Not me, oh Lord, but you; Not us, oh Lord, but thee; Not our ideas or concepts of you, oh Lord, rather you; not even your bountiful gifts, oh Lord, but you and you alone do we seek. Amen!
Why are you here? No, I’m not asking an existential/philosophical question. I am being specific. Why are you here in this room at this hour? There are a plethora of other things that you could be doing right now. From gardening to golf, from cook-outs to croquet, from sports to sleeping, you do not have to be here. So, the question remains: why are you here?
It is my hope that you are here to worship the one true God, the God of Abraham and Sarah, David and Bathsheba, Mary and Joseph. The God that Jesus of Nazareth called Father. It is my hope that you and I are here to enter into the presence of the divine, to commune with God so that we may know God in an intimate and transforming way.
Now, whenever we come to worship God, we are confronted with an ironic sinful temptation. This phenomenon is alluded to both at the end of our lesson from the Hebrew Scriptures and from our Gospel reading. The end of our reading from the Hebrew Scriptures says, “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” Why does God appear to disqualify sacrifice and burnt offerings when God had handed down the decree to sacrifice in the first place?
See, way back about 25 books ahead of Hosea in the scriptures God lays out the manner God is to be worship from the location all the way to what sacrifices and burnt offerings are to be done for what offense or thanksgiving. Yet, here, in the book of Hosea, God speaking through Hosea seems to renounce God’s earlier proclamation. This is seemingly a tangled contradiction and we need to know something of the human condition and historical background of this passage to unravel it.
In regards to the human condition we can never forget the creation story and that all of creation is fallen from what God intended it to be. Our relationship with God is impaired. We are not able to come to know God on the intimate level that God desires on our own because of our fallen-ness. Now, this doesn’t stop us from trying to know God, which is a good thing. However, because we are fallen we can start to believe that our ideas about God are indeed God instead of being in relationship actually with God. Abraham J. Heschel, the wonderful commentator on the Hebrew Prophets says it like this, “An idea or a theory of God can easily become a substitute for God, impressive to the mind when God as a living reality is absent from the soul.” (P.1) He goes on to say that the prophets, Hosea included, do not speak about the nature of God. He says “They disclose attitudes of God rather then ideas about God.” They are trying to call us into the presence of God not to describe God. However, we being fallen humans can begin to think they are telling us about God and we can begin to worship these ideas of God instead of God. This is true for worship as well. Worship is to call us into the presence of God, but we run the risk of answering the temptation to worship the worship instead of worshiping God. We are tempted to make an idol of the liturgy, instead of letting the liturgy bring us closer to God.
This becomes clearer when we look at the historical context in which Hosea spoke. See, way before Hosea, Moses led the chosen people out of Egypt, through the wilderness, and to the Promised Land. Once there they at first lived as twelve loosely federated tribes. Eventually under Saul and David they united to become the Kingdom of Israel. Within a short time, they went from nationhood to empire. Being an empire led to division of the people and abuse by the institution. The kingdom split into the northern nation called Israel and the southern nation called Judah. One of the disputes and abuses was over worship. The southern kingdom said it should be in the temple, and the northern kingdom said it should be on their mountain. Meanwhile the religious leadership was in cahoots with the state and the needs of the people ignored. They were more interested in getting the ritual right then with facilitating the moral and spiritual transformation of the kingdoms of Israel and Judah into the kingdom of God. They had come to worship the worship rather then to worship God.
So, God speaks through Hosea and says that sacrifice and burnt offering do nothing if not done in spirit and in truth. God desires a changed heart through intimate relationship not robotic ritual performed for rituals sake. God does not care if we are immaculate liturgists and champion genuflectors, if we are not awakened to the presence of God in our worship. God does not care if we follow all the rules and do all the right things the right way with all the right people, if we are not transformed into the image of God, the image of mercy and compassion in the world.
In our Gospel lesson today, we see Christ acting and speaking against this checklist faith active in his own day. Matthew echoes Hosea and many of the prophets when he tells the Pharisees to learn what, “I desire mercy, not sacrifice,” means. Jesus does not just talk a good game however. In this passage we hear today he also, displays mercy in three ways that he wasn’t supposed to. First he calls Matthew to be his disciple. Now, traveling rabbis were common in that day and they often called young men to be their disciples, students who would follow them everywhere. However, they called only the best and the brightest. They only called those who had great intellectual ability with the highest character and moral fiber. Matthew, on the other hand, was a tax collector. Basically, he was a traitor to his people who worked for the occupying Roman oppressor. Not what I would call the highest of moral fiber, but Jesus calls him anyway.
Next, while Jesus is on his way to heal a child, he is touched by a hemorrhaging woman. Blood was considered unclean, especially if it came from a woman. Women who were bleeding were not supposed to be in the community much less touching a distinguished rabbi. Yet, Jesus does not condemn her, does not denounce her in aggressive fashion as would be expected of a leader. No, he looks with compassion upon her and proclaims that her faith has made her well.
Finally, Jesus heals a dying or already dead girl. Once again he is flying in the face of convention. Not only were rabbis not to touch females they definitely were not to touch anything dead, human or animal. So this is a double no-no, a dead girl. Jesus does not see the stigma or taboo, he simply sees pain and heals the girl. He is not limited by the ideas of God that surround him. He is detached from concepts and conventions so he is free—free to love where love is needed, free to serve God where service is needed, free to see God wherever God desires to be seen.
This pure desire for God and God alone is how we should be excellent in our worship and preaching. The late Jesuit brother and international speaker on spirituality Anthony De Mello says that often when someone points to God we get caught up looking at their finger instead of looking at God. We use a lot of things in our worship to point to God: music, prayers, scripture, bread, and wine to name a few. None of these things are God, rather they are evidence of things unseen as the writer of Hebrews points out. They are signs and symbols that point to God.
I challenge us this day and everyday that we gather to worship that we worship God alone, that we do not get caught up looking at the finger but at where the finger is pointing. Let us get caught up in the glory and majesty of God, the transforming power of God that can relieve our suffering, heal our world, and make us what we were intended to be. I challenge us to come to this house of God, not because we always do so, but because we want a closer relationship with God. I challenge us not to kneel and pray just because we’ve always done it that way, but because we are thankful for what God has done for us and we seek further transformation of our hearts and minds. We can and should come to this table, not seeking our individual wants and desires, but seeking the majesty and splendor of God. Come, offer sacrifice of praise and thanksgiving not out of route habit, but out of gratitude and humility. Come, for God desires steadfast love and not sacrifice, the knowledge of God and not burnt offerings." Amen
Not me, oh Lord, but you; Not us, oh Lord, but thee; Not our ideas or concepts of you, oh Lord, rather you; not even your bountiful gifts, oh Lord, but you and you alone do we seek. Amen!
Why are you here? No, I’m not asking an existential/philosophical question. I am being specific. Why are you here in this room at this hour? There are a plethora of other things that you could be doing right now. From gardening to golf, from cook-outs to croquet, from sports to sleeping, you do not have to be here. So, the question remains: why are you here?
It is my hope that you are here to worship the one true God, the God of Abraham and Sarah, David and Bathsheba, Mary and Joseph. The God that Jesus of Nazareth called Father. It is my hope that you and I are here to enter into the presence of the divine, to commune with God so that we may know God in an intimate and transforming way.
Now, whenever we come to worship God, we are confronted with an ironic sinful temptation. This phenomenon is alluded to both at the end of our lesson from the Hebrew Scriptures and from our Gospel reading. The end of our reading from the Hebrew Scriptures says, “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” Why does God appear to disqualify sacrifice and burnt offerings when God had handed down the decree to sacrifice in the first place?
See, way back about 25 books ahead of Hosea in the scriptures God lays out the manner God is to be worship from the location all the way to what sacrifices and burnt offerings are to be done for what offense or thanksgiving. Yet, here, in the book of Hosea, God speaking through Hosea seems to renounce God’s earlier proclamation. This is seemingly a tangled contradiction and we need to know something of the human condition and historical background of this passage to unravel it.
In regards to the human condition we can never forget the creation story and that all of creation is fallen from what God intended it to be. Our relationship with God is impaired. We are not able to come to know God on the intimate level that God desires on our own because of our fallen-ness. Now, this doesn’t stop us from trying to know God, which is a good thing. However, because we are fallen we can start to believe that our ideas about God are indeed God instead of being in relationship actually with God. Abraham J. Heschel, the wonderful commentator on the Hebrew Prophets says it like this, “An idea or a theory of God can easily become a substitute for God, impressive to the mind when God as a living reality is absent from the soul.” (P.1) He goes on to say that the prophets, Hosea included, do not speak about the nature of God. He says “They disclose attitudes of God rather then ideas about God.” They are trying to call us into the presence of God not to describe God. However, we being fallen humans can begin to think they are telling us about God and we can begin to worship these ideas of God instead of God. This is true for worship as well. Worship is to call us into the presence of God, but we run the risk of answering the temptation to worship the worship instead of worshiping God. We are tempted to make an idol of the liturgy, instead of letting the liturgy bring us closer to God.
This becomes clearer when we look at the historical context in which Hosea spoke. See, way before Hosea, Moses led the chosen people out of Egypt, through the wilderness, and to the Promised Land. Once there they at first lived as twelve loosely federated tribes. Eventually under Saul and David they united to become the Kingdom of Israel. Within a short time, they went from nationhood to empire. Being an empire led to division of the people and abuse by the institution. The kingdom split into the northern nation called Israel and the southern nation called Judah. One of the disputes and abuses was over worship. The southern kingdom said it should be in the temple, and the northern kingdom said it should be on their mountain. Meanwhile the religious leadership was in cahoots with the state and the needs of the people ignored. They were more interested in getting the ritual right then with facilitating the moral and spiritual transformation of the kingdoms of Israel and Judah into the kingdom of God. They had come to worship the worship rather then to worship God.
So, God speaks through Hosea and says that sacrifice and burnt offering do nothing if not done in spirit and in truth. God desires a changed heart through intimate relationship not robotic ritual performed for rituals sake. God does not care if we are immaculate liturgists and champion genuflectors, if we are not awakened to the presence of God in our worship. God does not care if we follow all the rules and do all the right things the right way with all the right people, if we are not transformed into the image of God, the image of mercy and compassion in the world.
In our Gospel lesson today, we see Christ acting and speaking against this checklist faith active in his own day. Matthew echoes Hosea and many of the prophets when he tells the Pharisees to learn what, “I desire mercy, not sacrifice,” means. Jesus does not just talk a good game however. In this passage we hear today he also, displays mercy in three ways that he wasn’t supposed to. First he calls Matthew to be his disciple. Now, traveling rabbis were common in that day and they often called young men to be their disciples, students who would follow them everywhere. However, they called only the best and the brightest. They only called those who had great intellectual ability with the highest character and moral fiber. Matthew, on the other hand, was a tax collector. Basically, he was a traitor to his people who worked for the occupying Roman oppressor. Not what I would call the highest of moral fiber, but Jesus calls him anyway.
Next, while Jesus is on his way to heal a child, he is touched by a hemorrhaging woman. Blood was considered unclean, especially if it came from a woman. Women who were bleeding were not supposed to be in the community much less touching a distinguished rabbi. Yet, Jesus does not condemn her, does not denounce her in aggressive fashion as would be expected of a leader. No, he looks with compassion upon her and proclaims that her faith has made her well.
Finally, Jesus heals a dying or already dead girl. Once again he is flying in the face of convention. Not only were rabbis not to touch females they definitely were not to touch anything dead, human or animal. So this is a double no-no, a dead girl. Jesus does not see the stigma or taboo, he simply sees pain and heals the girl. He is not limited by the ideas of God that surround him. He is detached from concepts and conventions so he is free—free to love where love is needed, free to serve God where service is needed, free to see God wherever God desires to be seen.
This pure desire for God and God alone is how we should be excellent in our worship and preaching. The late Jesuit brother and international speaker on spirituality Anthony De Mello says that often when someone points to God we get caught up looking at their finger instead of looking at God. We use a lot of things in our worship to point to God: music, prayers, scripture, bread, and wine to name a few. None of these things are God, rather they are evidence of things unseen as the writer of Hebrews points out. They are signs and symbols that point to God.
I challenge us this day and everyday that we gather to worship that we worship God alone, that we do not get caught up looking at the finger but at where the finger is pointing. Let us get caught up in the glory and majesty of God, the transforming power of God that can relieve our suffering, heal our world, and make us what we were intended to be. I challenge us to come to this house of God, not because we always do so, but because we want a closer relationship with God. I challenge us not to kneel and pray just because we’ve always done it that way, but because we are thankful for what God has done for us and we seek further transformation of our hearts and minds. We can and should come to this table, not seeking our individual wants and desires, but seeking the majesty and splendor of God. Come, offer sacrifice of praise and thanksgiving not out of route habit, but out of gratitude and humility. Come, for God desires steadfast love and not sacrifice, the knowledge of God and not burnt offerings." Amen
Tuesday, June 03, 2008
Pride
So, this weekend my sister graduated from a healing arts institute. I'm not sure I can describe what the three year experience she went through was. In fact, I know I can't, because she had a hard time explaining it to me. I know it was part of her preparation to be a therapist. She is already a massage therapist and she is looking to merge spoken therapy with body work. Preparation, is not the right word for what enables her to do this was already present. I think the experience honed skills innate with in her.
My sister is gifted.
That is not flippant sibling pride talking. I've seen her work. I witnessed one gift in particular this weekend: when she walks into a room of people she greets every person like they are the most important person in the world. She greets each and every person like it is the highlight of her day to converse with that person in that moment. This is a talent, and I am awed by the skill with which she exercises this talent. There are a host of people out there that specialize in making themselves appear great. (On some days, I might even be one of them.) My sister on the other hand specializes in reminding other people that they ARE stupendous, monumental, lights of God shining in the world. I'm proud of you sister. The world is a better place for the work you do, even when, and especially when, you don't even know you are working.
God's Peace,
Jason+
My sister is gifted.
That is not flippant sibling pride talking. I've seen her work. I witnessed one gift in particular this weekend: when she walks into a room of people she greets every person like they are the most important person in the world. She greets each and every person like it is the highlight of her day to converse with that person in that moment. This is a talent, and I am awed by the skill with which she exercises this talent. There are a host of people out there that specialize in making themselves appear great. (On some days, I might even be one of them.) My sister on the other hand specializes in reminding other people that they ARE stupendous, monumental, lights of God shining in the world. I'm proud of you sister. The world is a better place for the work you do, even when, and especially when, you don't even know you are working.
God's Peace,
Jason+
Saturday, May 03, 2008
random self centered post
Greetings,
--my friends sonjia and john got married today, yea them, and the world is a better place because of their love for each other!
--I was not at the wedding because I had a vestry retreat. At first i was not happy about missing the wedding to be at the vestry retreat, but it ended up being the greatest vestry retreat in the history of vestry retreats. Therefore, I am so glad I didn't miss the retreat.
--My friend David is not feeling well so that worries me.
--My friend Lara is preaching tonight and tomorrow we get to give her gifts. I am so stoked, that I can not articulate my excitement. For the old school imokers, "words can not describe how stoked I am."
--God is good, and the miraculous happens therefore one should expect it!
God's Peace,
Jason+
--my friends sonjia and john got married today, yea them, and the world is a better place because of their love for each other!
--I was not at the wedding because I had a vestry retreat. At first i was not happy about missing the wedding to be at the vestry retreat, but it ended up being the greatest vestry retreat in the history of vestry retreats. Therefore, I am so glad I didn't miss the retreat.
--My friend David is not feeling well so that worries me.
--My friend Lara is preaching tonight and tomorrow we get to give her gifts. I am so stoked, that I can not articulate my excitement. For the old school imokers, "words can not describe how stoked I am."
--God is good, and the miraculous happens therefore one should expect it!
God's Peace,
Jason+
Thursday, May 01, 2008
Wednesday, April 30, 2008
"Good Grief"
Greetings,
If Rev. Jeremiah Wright costs Sen. Barack Obama this nomination I will be deeply grieved. I want the chance to vote for Sen. Obama for president. I have no idea what Rev. Wright's motivations are, but at this point Sen. Obama can't separate himself any further from him but they are still connected in peoples minds because the media are connecting them.
My fear is that the unseen forces that put pressure on our leaders will guide this towards the status quo. They, the media, need a story because they are not use to a competitive primary and they are running out of things to say. Therefore, in order to continue to sell papers and get ratings they are talking about this ad nauseum. The unseen force of the market is steering our election.
We are going to be stuck with business as usual unless we demand something different. At this point we, the American people, are starting to be like Charlie Brown thinking that just this once we'll be able to kick the football and Lucy won't pull it out of the way. However, our brothers and sisters in the 12-step community have a saying, "the definition of insanity is doing the same thing over and over again expecting a different result." I guess all I can say is "good grief" we are gong to miss the ball again.
God's Peace,
Jason+
If Rev. Jeremiah Wright costs Sen. Barack Obama this nomination I will be deeply grieved. I want the chance to vote for Sen. Obama for president. I have no idea what Rev. Wright's motivations are, but at this point Sen. Obama can't separate himself any further from him but they are still connected in peoples minds because the media are connecting them.
My fear is that the unseen forces that put pressure on our leaders will guide this towards the status quo. They, the media, need a story because they are not use to a competitive primary and they are running out of things to say. Therefore, in order to continue to sell papers and get ratings they are talking about this ad nauseum. The unseen force of the market is steering our election.
We are going to be stuck with business as usual unless we demand something different. At this point we, the American people, are starting to be like Charlie Brown thinking that just this once we'll be able to kick the football and Lucy won't pull it out of the way. However, our brothers and sisters in the 12-step community have a saying, "the definition of insanity is doing the same thing over and over again expecting a different result." I guess all I can say is "good grief" we are gong to miss the ball again.
God's Peace,
Jason+
Wednesday, April 23, 2008
On Trees and Kindness
“Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these,…”
I speak with you in the name of the forgiving God. Amen!
Good evening [morning]! A Saturday ago, the 12th of April, I experienced something spectacular that I can only describe as the grace of God in the form of a random act of kindness. Y’all remember the weather last Saturday, don’t you: gray, snow flurries, cold, and windy? Now, some of you know I love to complain about the weather. I am an expert at it. Indeed, it is my role within my family. My brother, who lives in Mississippi, emailed the family this past January fearful of driving on a mere two inches of snow and dreading a blistering low temperature of 28 degrees. Try as I might, well I really didn’t try that hard, but I just could not stop myself. I wrote an email to the family patiently describing the fact that I had woken that morning to a temperature reading of 10 below with hopes that day of maybe reaching zero and snow had been on the ground since November. I told the family that from now on, I would take over the duties of complaining about the weather.
So, I was up early a Saturday ago heading into the church to get some paperwork done. It was cold, with no sunshine or hope thereof. It was early on a Saturday and I was headed into work. I had every reason and every intention of being cranky and complaining about the weather all day. I stopped to fill my car up with gas, which considering the price and standing in the wind, my mood only worsened. Then a wave of self indulgence wafted over me, and I decided after topping off the tank that I would drive thru Scooters coffee shop and not only get a piping hot delicious cup of coffee but I was going to get a warmed up chocolate muffin as well. Plus, with the diet already shot to pieces, I might as well get the icing on the muffin too. With this hedonistic decision made, my mood lightened slightly as I pulled out of the gas station and over to Scooters.
I pulled in behind another car in the drive thru lane and placed my order. Then the car ahead of me pulled away and I pulled up to pay and receive my glorious supplies of decadence. Now, if you are like me, you are probably thinking that my moment of grace was in the consumption of the coffee and chocolate muffin with icing. For indeed, as a good friend of mine says, coffee is one of the many ways God says I love you.
Furthermore, Chocolate, as one of my favorite pastors says, is like the gospel, it is something sweet that comes into our lives and changes everything. Now despite this glorious bounty of gracious sustenance I was about to receive, the food was not my moment of Godly encounter.
See, when I pulled up to the window and handed my money over, the barista said, “The guy in front of you paid for you.” Now, I was shocked and made a forceful and incredulous response, “why did he do that?” “I do not know she said. He does it all the time.” I finally overcame my shock a bit and requested she tell him “thank you” next time she saw him.
As I drove away, in the gray dreary morning, I realized, in a glorious epiphany, I could not be cranky and irritable that day. It would be insulting to this random guy’s act of kindness, to his capacity to love his neighbor, for me to cranky. The rest of the day, whenever I felt the urge to be irritable and ungrateful, I thought about what this random child of God had done for me.
Okay, keep that story in the back of head for a bit, we’ll come back to it. I would like to talk for a moment about trees. I love trees they are wondrous things that can teach us a lot. See the deeper a tree’s roots grow the taller and stronger it becomes, the more it grows to point to the beyond. We should be like trees. As we sink deeper into faith through scripture, reason, and tradition, the more we grow to point toward God. Planting a tree is a spiritual exercise. Planting this object in the ground, connecting it to creation so that it may grow reminds us to plant ourselves in the grace of God, to sink deep roots into faith so we can drink in the water of life and point to God.
Now, you might be thinking at this point, “We get it. Someone was nice to you and you like trees. That’s real nice for you, preacher, but what does this have to do with the Gospel. It’s Sunday morning and we came to hear the gospel preached. Well, let me tell you then.
In our Gospel today, we hear part of what has come to be known as Jesus’ “Farewell Discourse” from the Gospel According to John. On the night before he died for us, he was at table with his friends, and knowing what was about to occur he gave them parting instructions. Jesus said that belief in him will enable us to do, not only the wondrous works he did, but, astoundingly, he said we can do even greater things then he did.
Now, that is shocking and it bears repeating. If we believe, then we can do greater works then Christ. I do not know about you but that seems more then a little intimidating if not implausible. However, it becomes less unlikely and indeed attainable if, like the guy in the car ahead of me at Scooters, we think of more than just ourselves. By myself, as an individual, I do not have enough faith, barely a mustard seed, to do anything near the works of Christ. I would hazard to say that, as faithful as I know y’all to be, as an individual none of y’all can surpass the work of Christ. This is where the church comes into the equation. Together, as the body of Christ working in the world, there is no limit to what we can accomplish. One of the purposes of the church in general and specifically the congregation of All Saints is to provide opportunities for us to work together as the body of Christ to bring about the kingdom, to provide opportunities for growth in discipleship.
Having chosen to be a part of this congregation, this particular manifestation of the Body of Christ, there are a plethora of opportunities for you to serve God and do wondrous works, to be like a tree and always point to God. If you receive our newsletter, “The Witness”, you saw in the issue that went out this week page after page of opportunities to give of time, talent, and treasure, all for the glory of God and the building of the Kingdom. I hope, if you are not involved in any of them yet, that you’ll consider getting involved. If you are already heavily involved, as I know many of you are, I hope you’ll take this opportunity to invite someone new to join your efforts of discipleship.
Now, you might be thinking I’m making a bit of a hard sell this evening [morning] on discipleship. I am! The question, however, is not why would I dare push for increased discipleship, rather why would we dare not be stupendous disciples.
Remember that guy at the coffee shop, the one whose small act of kindness and grace demanded I go through my day with a better attitude. Well, let’s compare his small act to the acts of Christ. See, we are important enough, this creation every single thing, being, and atom, is important enough that God entered this creation. God did not and does not exist solely outside the realm of space and time; rather God became incarnate in the person of Jesus Christ and lived for us, died for us, and ultimately was raised from the dead so that we might have life and have it more abundantly. Furthermore God continues to enter creation through the Body of Christ.
Doesn’t this gracious, stupendous, sacrificial, bordering on insane act of God demand a response from us. How dare we not care for this creation if God thought it important enough to not only create it but to join it? How dare we not face the day with gratitude and joy at the gracious act of God for simply having air to breathe? How dare we, when Christ was and is willing to die for us, not live a life worth dying for?
Now my brothers and sisters, I’m not the best at remembering the grace of God. I love complaining about the weather almost as much as love coffee and chocolate. I need reminding. I need to be continually called back to meditate on the grace of God. I need outward visible signs of inward spiritual grace. I need trees and the random act of kindness of a guy a coffee shop.
My brothers and sisters we all need reminding. We need to be continually called back to meditate on the grace of God. We need outward visible signs of inward spiritual grace. We need trees and random acts of kindness. Now, it just so happens that every time we gather in this house of God and humbly approach God’s table we are remembered and reminded of the sacrificial grace of God. We know our Lord Jesus in the breaking of bread and the pouring of wine. In knowing Jesus we come to know God. We are given a vision of wholeness and holiness so that we can then go be that vision of wholeness and holiness to the world. So, I invite you to come. Come remember and be remembered. Amen!
I speak with you in the name of the forgiving God. Amen!
Good evening [morning]! A Saturday ago, the 12th of April, I experienced something spectacular that I can only describe as the grace of God in the form of a random act of kindness. Y’all remember the weather last Saturday, don’t you: gray, snow flurries, cold, and windy? Now, some of you know I love to complain about the weather. I am an expert at it. Indeed, it is my role within my family. My brother, who lives in Mississippi, emailed the family this past January fearful of driving on a mere two inches of snow and dreading a blistering low temperature of 28 degrees. Try as I might, well I really didn’t try that hard, but I just could not stop myself. I wrote an email to the family patiently describing the fact that I had woken that morning to a temperature reading of 10 below with hopes that day of maybe reaching zero and snow had been on the ground since November. I told the family that from now on, I would take over the duties of complaining about the weather.
So, I was up early a Saturday ago heading into the church to get some paperwork done. It was cold, with no sunshine or hope thereof. It was early on a Saturday and I was headed into work. I had every reason and every intention of being cranky and complaining about the weather all day. I stopped to fill my car up with gas, which considering the price and standing in the wind, my mood only worsened. Then a wave of self indulgence wafted over me, and I decided after topping off the tank that I would drive thru Scooters coffee shop and not only get a piping hot delicious cup of coffee but I was going to get a warmed up chocolate muffin as well. Plus, with the diet already shot to pieces, I might as well get the icing on the muffin too. With this hedonistic decision made, my mood lightened slightly as I pulled out of the gas station and over to Scooters.
I pulled in behind another car in the drive thru lane and placed my order. Then the car ahead of me pulled away and I pulled up to pay and receive my glorious supplies of decadence. Now, if you are like me, you are probably thinking that my moment of grace was in the consumption of the coffee and chocolate muffin with icing. For indeed, as a good friend of mine says, coffee is one of the many ways God says I love you.
Furthermore, Chocolate, as one of my favorite pastors says, is like the gospel, it is something sweet that comes into our lives and changes everything. Now despite this glorious bounty of gracious sustenance I was about to receive, the food was not my moment of Godly encounter.
See, when I pulled up to the window and handed my money over, the barista said, “The guy in front of you paid for you.” Now, I was shocked and made a forceful and incredulous response, “why did he do that?” “I do not know she said. He does it all the time.” I finally overcame my shock a bit and requested she tell him “thank you” next time she saw him.
As I drove away, in the gray dreary morning, I realized, in a glorious epiphany, I could not be cranky and irritable that day. It would be insulting to this random guy’s act of kindness, to his capacity to love his neighbor, for me to cranky. The rest of the day, whenever I felt the urge to be irritable and ungrateful, I thought about what this random child of God had done for me.
Okay, keep that story in the back of head for a bit, we’ll come back to it. I would like to talk for a moment about trees. I love trees they are wondrous things that can teach us a lot. See the deeper a tree’s roots grow the taller and stronger it becomes, the more it grows to point to the beyond. We should be like trees. As we sink deeper into faith through scripture, reason, and tradition, the more we grow to point toward God. Planting a tree is a spiritual exercise. Planting this object in the ground, connecting it to creation so that it may grow reminds us to plant ourselves in the grace of God, to sink deep roots into faith so we can drink in the water of life and point to God.
Now, you might be thinking at this point, “We get it. Someone was nice to you and you like trees. That’s real nice for you, preacher, but what does this have to do with the Gospel. It’s Sunday morning and we came to hear the gospel preached. Well, let me tell you then.
In our Gospel today, we hear part of what has come to be known as Jesus’ “Farewell Discourse” from the Gospel According to John. On the night before he died for us, he was at table with his friends, and knowing what was about to occur he gave them parting instructions. Jesus said that belief in him will enable us to do, not only the wondrous works he did, but, astoundingly, he said we can do even greater things then he did.
Now, that is shocking and it bears repeating. If we believe, then we can do greater works then Christ. I do not know about you but that seems more then a little intimidating if not implausible. However, it becomes less unlikely and indeed attainable if, like the guy in the car ahead of me at Scooters, we think of more than just ourselves. By myself, as an individual, I do not have enough faith, barely a mustard seed, to do anything near the works of Christ. I would hazard to say that, as faithful as I know y’all to be, as an individual none of y’all can surpass the work of Christ. This is where the church comes into the equation. Together, as the body of Christ working in the world, there is no limit to what we can accomplish. One of the purposes of the church in general and specifically the congregation of All Saints is to provide opportunities for us to work together as the body of Christ to bring about the kingdom, to provide opportunities for growth in discipleship.
Having chosen to be a part of this congregation, this particular manifestation of the Body of Christ, there are a plethora of opportunities for you to serve God and do wondrous works, to be like a tree and always point to God. If you receive our newsletter, “The Witness”, you saw in the issue that went out this week page after page of opportunities to give of time, talent, and treasure, all for the glory of God and the building of the Kingdom. I hope, if you are not involved in any of them yet, that you’ll consider getting involved. If you are already heavily involved, as I know many of you are, I hope you’ll take this opportunity to invite someone new to join your efforts of discipleship.
Now, you might be thinking I’m making a bit of a hard sell this evening [morning] on discipleship. I am! The question, however, is not why would I dare push for increased discipleship, rather why would we dare not be stupendous disciples.
Remember that guy at the coffee shop, the one whose small act of kindness and grace demanded I go through my day with a better attitude. Well, let’s compare his small act to the acts of Christ. See, we are important enough, this creation every single thing, being, and atom, is important enough that God entered this creation. God did not and does not exist solely outside the realm of space and time; rather God became incarnate in the person of Jesus Christ and lived for us, died for us, and ultimately was raised from the dead so that we might have life and have it more abundantly. Furthermore God continues to enter creation through the Body of Christ.
Doesn’t this gracious, stupendous, sacrificial, bordering on insane act of God demand a response from us. How dare we not care for this creation if God thought it important enough to not only create it but to join it? How dare we not face the day with gratitude and joy at the gracious act of God for simply having air to breathe? How dare we, when Christ was and is willing to die for us, not live a life worth dying for?
Now my brothers and sisters, I’m not the best at remembering the grace of God. I love complaining about the weather almost as much as love coffee and chocolate. I need reminding. I need to be continually called back to meditate on the grace of God. I need outward visible signs of inward spiritual grace. I need trees and the random act of kindness of a guy a coffee shop.
My brothers and sisters we all need reminding. We need to be continually called back to meditate on the grace of God. We need outward visible signs of inward spiritual grace. We need trees and random acts of kindness. Now, it just so happens that every time we gather in this house of God and humbly approach God’s table we are remembered and reminded of the sacrificial grace of God. We know our Lord Jesus in the breaking of bread and the pouring of wine. In knowing Jesus we come to know God. We are given a vision of wholeness and holiness so that we can then go be that vision of wholeness and holiness to the world. So, I invite you to come. Come remember and be remembered. Amen!
Wednesday, April 16, 2008
Ipod Shuffle
Greetings,
I haven't played the Ipod shuffle game in awhile. I think I got this from my buddy Bob G+ and I think he got it from another blog. The rules, however, are simple. Set your media player to shuffle and list the first ten tunes that come up, NO MATTER WHAT THEY ARE. You are not allowed to edit the list. Here's this mornings:
1. James Booker Los Hombres Calientes Vol. 5: Carnival
2. Das Wohltempierte Klavier, Book 1: Fuge in Gis Moll, BWV 863
3. I Will Not Let You Go 3:46 Tangled Blue
4. Das Wohltempierte Klavier, Book 1: Prelude in Fis Moll,
5. Lux aurumque 4:09 Polyphony & Stephen Layton Whitacre: Cloudburst
6. Das Wohltempierte Klavier, Book 1: Prelude in H Moll, BWV 869
7. Adam Raised a Cain 4:35 Bruce Springsteen Greetings from Asbury Park
8. Das Wohltempierte Klavier, Book 1: Fuge in D Dur, BWV 850
9. Das Wohltempierte Klavier, Book 1: Prelude in Es Moll, BWV 853
10. A Pilgrim's Hymn [Reprise2] 0:32 Landon Whitsitt + Eighth Day Collective
Gotta run to morning prayer.
Barefootpriest+
I haven't played the Ipod shuffle game in awhile. I think I got this from my buddy Bob G+ and I think he got it from another blog. The rules, however, are simple. Set your media player to shuffle and list the first ten tunes that come up, NO MATTER WHAT THEY ARE. You are not allowed to edit the list. Here's this mornings:
1. James Booker Los Hombres Calientes Vol. 5: Carnival
2. Das Wohltempierte Klavier, Book 1: Fuge in Gis Moll, BWV 863
3. I Will Not Let You Go 3:46 Tangled Blue
4. Das Wohltempierte Klavier, Book 1: Prelude in Fis Moll,
5. Lux aurumque 4:09 Polyphony & Stephen Layton Whitacre: Cloudburst
6. Das Wohltempierte Klavier, Book 1: Prelude in H Moll, BWV 869
7. Adam Raised a Cain 4:35 Bruce Springsteen Greetings from Asbury Park
8. Das Wohltempierte Klavier, Book 1: Fuge in D Dur, BWV 850
9. Das Wohltempierte Klavier, Book 1: Prelude in Es Moll, BWV 853
10. A Pilgrim's Hymn [Reprise2] 0:32 Landon Whitsitt + Eighth Day Collective
Gotta run to morning prayer.
Barefootpriest+
Saturday, April 05, 2008
Prayer
I was at a conference at the Temple Israel here in Omaha yesterday. As I was killing time before the lecture flipping through their worship book, I found this prayer:
Kabbalat Panim for Shabbat p. 8(126)
God's Peace,
Jason+
I begin with a prayer of gratitude for all that is holy in my life.
God needs no words, no English or Hebrew, no semantics and no services.
But I need them.
Through prayer, I can sense my inner Strength, my inner purpose,
my inner joy, my capacity to love.
As I reach upward in prayer,
I sense these qualities in my Creator.
To love God is to love each other,
to work to make our lives better.
To love God is to love the world God created and to work to perfect it.
To love God is to love dreams of peace and joy that illume all of us,
and to bring that vision to life.
Kabbalat Panim for Shabbat p. 8(126)
God's Peace,
Jason+
Thursday, April 03, 2008
Weddings
I am inspired today by my friend iareawriter and the fact that I'm doing a wedding this weekend to tell a bit of my wedding story.
My wife and I were married in the rain. We met at camp Mowana near Mansfield Ohio and decided to have our wedding in the "little chapel in the woods" where we had often worshiped together. The chapel is one of those "thin" places, one of those places in this creation where the divide between us and God is almost transparent, and where sometimes we even do brake through that vale and touch God. We at least think we are touching God. Later we realize it was God touching our hearts, binding us together, despite all the brokenness we bring to the table/altar. So that is where we got married; in an outdoor chapel, under beautiful trees, with old log benches, a stone altar, and a cracked cross.
We defied tradition early (like 5:00 a.m.) that morning and my soon to be wife and I met in the chapel to pray. It didn't really matter that it was so early because I hadn't been able to sleep at all. Anyway, at 5:00 the sky was pretty clear and it wasn't raining; so, we decided to continue with the plan to get married in the Little Chapel. About halfway into the service of the word, it started to rain. Luckily the canopy of trees was so thick that we weren't getting wet. So we got through the sermon and the vows and then we all processed through the mud up to a pavilion for communion.
Fast forward a bit to the end of communion. Many of my beautiful, talented, and gracious seminary friends had come to the wedding. At the end of communion there were all these large clumps of bread strewn all over the floor, pieces much larger then crumbs and only slightly smaller then boulders. My high church roommates were chalice bearers and, God bless them, they got down on their knees and picked up all that bread. After the service they buried the bread in the mud beside the pavilion and washed the chalices with rain water pouring off the roof. Meanwhile our camp counselor friends were playing guitars and leading spontaneous choruses of camp songs. It was a beautiful and humbling display of people using their gifts to celebrate the gift of love God had given my wife and I. Their love shared with us was the binding that God used to join us. It was true and beautiful, humbling and uplifting, binding and liberating and I wish it for the couple whose wedding I do this weekend.
Gracious God, allow me to be your humble servant this weekend and bind K and P together in your love and grace. Grant them the joy that comes from loving as you love and guard them against the stresses of this world. Amen!
My wife and I were married in the rain. We met at camp Mowana near Mansfield Ohio and decided to have our wedding in the "little chapel in the woods" where we had often worshiped together. The chapel is one of those "thin" places, one of those places in this creation where the divide between us and God is almost transparent, and where sometimes we even do brake through that vale and touch God. We at least think we are touching God. Later we realize it was God touching our hearts, binding us together, despite all the brokenness we bring to the table/altar. So that is where we got married; in an outdoor chapel, under beautiful trees, with old log benches, a stone altar, and a cracked cross.
We defied tradition early (like 5:00 a.m.) that morning and my soon to be wife and I met in the chapel to pray. It didn't really matter that it was so early because I hadn't been able to sleep at all. Anyway, at 5:00 the sky was pretty clear and it wasn't raining; so, we decided to continue with the plan to get married in the Little Chapel. About halfway into the service of the word, it started to rain. Luckily the canopy of trees was so thick that we weren't getting wet. So we got through the sermon and the vows and then we all processed through the mud up to a pavilion for communion.
Fast forward a bit to the end of communion. Many of my beautiful, talented, and gracious seminary friends had come to the wedding. At the end of communion there were all these large clumps of bread strewn all over the floor, pieces much larger then crumbs and only slightly smaller then boulders. My high church roommates were chalice bearers and, God bless them, they got down on their knees and picked up all that bread. After the service they buried the bread in the mud beside the pavilion and washed the chalices with rain water pouring off the roof. Meanwhile our camp counselor friends were playing guitars and leading spontaneous choruses of camp songs. It was a beautiful and humbling display of people using their gifts to celebrate the gift of love God had given my wife and I. Their love shared with us was the binding that God used to join us. It was true and beautiful, humbling and uplifting, binding and liberating and I wish it for the couple whose wedding I do this weekend.
Gracious God, allow me to be your humble servant this weekend and bind K and P together in your love and grace. Grant them the joy that comes from loving as you love and guard them against the stresses of this world. Amen!
Wednesday, April 02, 2008
Blah!
So I'm feeling a lit bit depressed, tired and self-indulgent. This is not good, since it is Wednesday and we have a church service and then choir practice. People expect their priest to have energy every time they see them. And it is not an unfair expectation. I get paid to care about people and share Good News with them in all occasions. It is quite reasonable for them to expect me to not only be glad to see them but not be self-indulgent and whinny.
But the sun is out, which hasn't happened in awhile, and I would really much rather be on at the driving range loosening my back up for the Golf Season. Trust me! My swing needs the work. But that is not the case and I need to stop whining, suck it up, remember that I'm working for God and just get 'er done!
But the sun is out, which hasn't happened in awhile, and I would really much rather be on at the driving range loosening my back up for the Golf Season. Trust me! My swing needs the work. But that is not the case and I need to stop whining, suck it up, remember that I'm working for God and just get 'er done!
Friday, March 28, 2008
I am Rabbit
It is a little frustrating how accurate this is...kinda like the first time I took the Myers-Briggs personality assessment and was angry the thing pegged me.
Your Score: Rabbit
You scored 20 Ego, 14 Anxiety, and 17 Agency!
IT was going to be one of Rabbit's busy days. As soon as he
woke up he felt important, as if everything depended upon him.
It was just the day for Organizing Something, or for Writing a
Notice Signed Rabbit, or for Seeing What Everybody Else Thought
About It. It was a perfect morning for hurrying round to Pooh,
and saying, "Very well, then, I'll tell Piglet," and then going
to Piglet, and saying, "Pooh thinks--but perhaps I'd better see
Owl first." It was a Captainish sort of day, when everybody
said, "Yes, Rabbit " and "No, Rabbit," and waited until he had
told them.
You scored as Rabbit!
ABOUT RABBIT: Rabbit is generally considered Clever by his many friends and relations. He is actually a much better reader and writer than Owl, but he doesn't consider it worth mentioning. Instead, Rabbit's real talent lies in Organizing Plans. He organizes rescue parties, makes schemes to reduce Tigger's bounciness, and goes on missions to find out what Christopher Robin does when he's not at the Hundred Acre Woods. Sometimes, however, his Plans do not always go as Planned.
WHAT THIS SAYS ABOUT YOU: You are smart, practical and you plan ahead. People sometimes think that you don't stress or worry, but this is not the case. You are the kind of person who worries in a practical way. You think a) What are my anxieties about and b)what can be done about them? No useless fretting for you. You don't see the point in sitting around and waiting for things to work out, when you could actually work them out today and save yourself a lot of time and worry. Your friends tend to rely on you, because they know that they can trust you help them work things out.
You sometimes tend to be impatient with people who are less practical in their ways. You don't have much patience for idiots who moan about things but never actually DO anything about them. You have high expectations of everyone, including yourself. When you don't succeed at something, or when something goes wrong despite your best efforts to prevent it, you can get quite hard on yourself. You need to cut yourself some slack and accept that everyone has their faults, even you, and THAT IS OKAY. Let yourself be faulty, every now and then, for the sake of your own sanity.
| Link: The Deep and Meaningful Winnie-The-Pooh Character Test written by wolfcaroling on OkCupid Free Online Dating, home of the The Dating Persona Test View My Profile(wolfcaroling) |
Sermon for International Associates get to Preach Sunday
When he had said this, he breathed on them and said to them, "Receive the Holy Spirit…”
I speak with you in the Name of God, the speaker, the word, and the breath. Amen!
Everybody take a breath!
Not bad, but you can do better. Work with me a little bit. Sit up straight with both feet flat on the floor. Close your eyes and breath in, imagining as you do so, "Breathing in, I recieve Christ." As you exhale imagine, "Breathing out I share Christ." One more time.
Thank you for participating.
I imagine by this point you might be wondering what has gotten into this preacher’s head? Why in the world is he trying to teach us how to breathe? I subjected you to this practice because breathing is a uniting force. More than anything other action on the planet, we all breathe. It doesn’t matter if you are black or white, Eurasian or Afro-Cuban, a school teacher or a lawyer, a barber, a senator, or a saint. We all breathe. I spent many a year in wind bands and symphonies and as any music director will tell you, an ensemble that breathes together plays together. When we breathe together we are united together.
Breathing is also a uniting force on a personal level. The Buddhist Monk, peace activist, and dabbler in Christian Spirituality Tich Naht Hahn writes of breathing,
I don’t know about you, but my mind and body are often doing two different things. Anything I can do to focus myself would indeed be enjoyable. Furthermore, I am elated to find out that something as inexpensive as breathing is helpful. Now, you might be thinking at this moment, this eastern philosophy, Buddhist mumbo jumbo is interesting and all preacher, but we’re Christians; so what do this have to do with Jesus?
Well, here it is. Breathing is a uniting force both corporately and individually because it re-members our creation. See, in our Gospel today Jesus breathes on the disciples. We should recall at this point that no matter what the disciples were they were Jewish. They grew up hearing and memorizing their ancient stories, and when Jesus breathed the Holy Spirit—the holy breath—on them they could not help but think of Genesis, of the creation. They could not help but think of that great story where God forms Ah-dam, the first human, out of the dirt of the earth and breathes on him, breathes into him the breath of life.
Jesus did not give that breath to the disciples thoughtlessly. Jesus did not give that breath unintentionally. Jesus breathed into them in order for them to be the image of God to this creation. See, they had fallen from that image. The powers that be, the adversary, Satan, the devil, society, the world, fear, shame—whatever word you want to use to describe the fallen forces of this creation—had formed the disciples away from God’s intention. These disciples who had walked, talked, eaten, and rejoiced with Christ for years deserted him on the night he was arrested. These disciples had been sent out to heal and preach the God News of the Kingdom of God in the Name of Jesus, but on that night Peter would not even admit he knew this man. The disciples of Jesus are dismembered from what they were created to be, separated from the image of God in Christ Jesus.
The breath of God, the Holy Spirit given through Christ re-members them, unites them with who they were created to be. These fearful, cowardly, sinful disciples are changed by the breath of God. They go from cowering in a locked room to traveling the known word sharing the gospel. They go from refusing to admit they even know this man to preaching Jesus Christ Crucified and risen from the dead in the temple. They go from unable to deal with their own grief and disillusionment, to healing the sick and raising the dead. They go from sinners to saints and their transformation happens in and through a breath.
God does not give us that breathe thoughtlessly. God does not give us God’s breath unintentionally. God breathes into us in order for us to be the image of God to this creation. We have fallen from that image. Our lives are dis-membered and are in need of re-membering through the breath of God. Out city is dis-membered, separated by perceptions based on race, money, and geography. It is fallen just as we are fallen. But today we stand ready for transformation. Today we stand ready to breathe in Christ who will change us. Today we stand ready to breathe out Christ who will change the world.
I speak with you in the Name of God, the speaker, the word, and the breath. Amen!
Everybody take a breath!
Not bad, but you can do better. Work with me a little bit. Sit up straight with both feet flat on the floor. Close your eyes and breath in, imagining as you do so, "Breathing in, I recieve Christ." As you exhale imagine, "Breathing out I share Christ." One more time.
Thank you for participating.
I imagine by this point you might be wondering what has gotten into this preacher’s head? Why in the world is he trying to teach us how to breathe? I subjected you to this practice because breathing is a uniting force. More than anything other action on the planet, we all breathe. It doesn’t matter if you are black or white, Eurasian or Afro-Cuban, a school teacher or a lawyer, a barber, a senator, or a saint. We all breathe. I spent many a year in wind bands and symphonies and as any music director will tell you, an ensemble that breathes together plays together. When we breathe together we are united together.
Breathing is also a uniting force on a personal level. The Buddhist Monk, peace activist, and dabbler in Christian Spirituality Tich Naht Hahn writes of breathing,
“Breathing in and out is very important, and it is enjoyable. Our breathing is the link between our body and our mind. Sometimes our mind is thinking of one thing and our body is doing another, and mind and body are not unified. By concentrating on our breathing, 'In' and 'Out,' we bring body and mind back together, and become whole again.”
I don’t know about you, but my mind and body are often doing two different things. Anything I can do to focus myself would indeed be enjoyable. Furthermore, I am elated to find out that something as inexpensive as breathing is helpful. Now, you might be thinking at this moment, this eastern philosophy, Buddhist mumbo jumbo is interesting and all preacher, but we’re Christians; so what do this have to do with Jesus?
Well, here it is. Breathing is a uniting force both corporately and individually because it re-members our creation. See, in our Gospel today Jesus breathes on the disciples. We should recall at this point that no matter what the disciples were they were Jewish. They grew up hearing and memorizing their ancient stories, and when Jesus breathed the Holy Spirit—the holy breath—on them they could not help but think of Genesis, of the creation. They could not help but think of that great story where God forms Ah-dam, the first human, out of the dirt of the earth and breathes on him, breathes into him the breath of life.
Jesus did not give that breath to the disciples thoughtlessly. Jesus did not give that breath unintentionally. Jesus breathed into them in order for them to be the image of God to this creation. See, they had fallen from that image. The powers that be, the adversary, Satan, the devil, society, the world, fear, shame—whatever word you want to use to describe the fallen forces of this creation—had formed the disciples away from God’s intention. These disciples who had walked, talked, eaten, and rejoiced with Christ for years deserted him on the night he was arrested. These disciples had been sent out to heal and preach the God News of the Kingdom of God in the Name of Jesus, but on that night Peter would not even admit he knew this man. The disciples of Jesus are dismembered from what they were created to be, separated from the image of God in Christ Jesus.
The breath of God, the Holy Spirit given through Christ re-members them, unites them with who they were created to be. These fearful, cowardly, sinful disciples are changed by the breath of God. They go from cowering in a locked room to traveling the known word sharing the gospel. They go from refusing to admit they even know this man to preaching Jesus Christ Crucified and risen from the dead in the temple. They go from unable to deal with their own grief and disillusionment, to healing the sick and raising the dead. They go from sinners to saints and their transformation happens in and through a breath.
God does not give us that breathe thoughtlessly. God does not give us God’s breath unintentionally. God breathes into us in order for us to be the image of God to this creation. We have fallen from that image. Our lives are dis-membered and are in need of re-membering through the breath of God. Out city is dis-membered, separated by perceptions based on race, money, and geography. It is fallen just as we are fallen. But today we stand ready for transformation. Today we stand ready to breathe in Christ who will change us. Today we stand ready to breathe out Christ who will change the world.
Breathing in,we receive Christ.Breathing out,we share Christ.Amen!
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