Pop needs to Poop

Greetings,

So my father continues to improve. He developed a blood clot in his lung last week apparently about the time I left town. They figured it out over the weekend, and they are now treating it with blood thinners. Also, he had a lot of fluid build up in his chest which was constricting his breathing. That is dissipating and his blood/oxygen level was 98% last night and 95% when he woke up this morning. They had put him on an oxygen mask over the weekend, but now he is back to the nasal apparatus. They continue to ween him off the oxygen. He has been eating solid food the last two days, but he has not had a bowel movement yet. They won't let him out until he poops; so, in the words of my brother, "Pray for Crap!"

Thanks, as always for your prayers, keep 'em coming.

let the liquids flow

So, he has gotten to have some coffee, diet sprite and a little bit of broth. The broth was too salty for him. He is doing well about not pushing it though. He tried to sit up for a little while early this morning and got very dizzy. So after the liquids and a couple of naps, we are going to try again.

He got his catheter taken out a minute ago; so he is much more comfortable on that front.

Thanks again for the prayers.

Pappa's numbers

Dad continues to improve. They are going to take the catheter out and take him off of the oxygen. He will start today on sips of liquid, for which dad is very excited. He isn't having to use his pain meds very much, mainly when he gets up and down. Now that he'll have to use the bathroom on his own, he'll be getting up and down more often. So, we'll see how much he uses the pain medicine today.

His ct number, the number that measures his kidney function was 1.13 which is apparently great for one whole day after the surgery. His blood sugar is also holding well, since he isn't eating. He's a diabetic; so we watch that closely.

He's going to get up in the chair now and we'll go for a walk soon. I leave for Omaha this afternoon; so I'll get a couple more updates done today. They will come slower after today. Thanks again for all your prayers. God is good!

Third stroll

Pappa sat up in the chair and played Skip-Bo with mom and me this afternoon. Mom won, of course, in classic come from behind fashion ("Can I do this?"). We went on his last stroll for the day, and then he took another nap. He really wants to eat something, but the doctor won't let him until his bowels wake up more. They changed the dressing on his incision and it looked really good; no evidence of seepage or drainage. They said his urine was too dark this afternoon so they pumped some more fluids in rapidly. It has lightened up considerably. You camp counselors out there know the importance of light colored pee.

All in all he is improving about as rapidly as we could expect. I am feeling confident he'll be out Friday or Saturday, which was the projected time line. It does not hurt for him to walk. He gets woosey simply because he hasn't eaten anything, but there isn't pain when he walks. The only pain is when he leans up to get out of bed. The last time he got out of bed, however, he did not have to use his pain pump to prepare himself. He hasn't needed the pain meds since about 1 this afternoon.

We remain grateful for your prayers and the healing power of God. The nurses, technicians, and the doctor have all been outstanding. They are instruments of the Lord on this, and we are grateful for them as well.

second update on pop

We took pop for a second walk a moment ago. He did well. There was less pain getting up and down, which is the hardest part. Then the doctor came by and said he was very pleased with the way dad looked. They are going to increase his fluid through the IV over the next hour because his urine is to concentrated ergo he is dehydrated. Other then that we are moving along well. Pop thought he heard his bowels rumble a little bit ago, which is good. His bowels have to wake and he has to be able to handle solid food before he can leave. He is napping now.

I took a picture of Mom and Pop holding hands as they walked the halls. It might be the cutest thing I have ever seen in my life. It's posted on Facebook.


As always thanks for the prayers and keep them coming.

pop's surgery

So my father had a kidney removed yesterday and is in the hospital recovering. He is doing well. The surgery could not have gone any smoother. Apparently the tumor had enlarged his kidney to the size of a football. The doctor is very certain that it was cancerous, but he did not see any signs that it had spread past the kidney...no abnormal lymph nodes or such. They will of course watch his kidney functions very intently now that he only has one, and will continue to scan for cancers.

The doctor wants him to sit up in a chair three times today and to walk three times today. So, about 9:00 we got him up in the chair. He was feeling pretty good and didn't want to have to get up out of the bed again; so we went ahead and did a lap around the floor. He did well, but he is exhausted. He's sleeping now, but we'll get him up and around again later.

I'll post more later. Thanks for your prayers and support.

Geek Week

I am on retreat this week. A spiritual retreat is when you take time away to pray, meditate, recharge, and listen to God. It is a good practice to take a retreat once a year.

I am hanging out at St. Mary's retreat center in Sewanee, Tennessee. I basically tossed my Prayer Book, Bible, and a stack of books in my car and I'm reading and praying a bunch. I realized this morning that my retreat is definitely geek oriented when I looked at the stack of books I brought:

• Listening Hearts: Discerning Call in Community


• Introduction to Old Testament Theology by Walter Brueggemann


• The Winners Manual by Jim Tressel (Head Coach of THE Ohio State Buckeyes)


• Thoughts in Solitude by Thomas Merton


• Contemplative Prayer also by Thomas Merton


• A Collection of writings by the Greek Playwright Aeschylus

I don't think I could think of a geekier list of books. Who else would seek inspiration from a football coach, a monk, and ancient Greek playwright all in one week. I'm strange.

Alleluia, We Sing Your Praises

Easter Sunday Year B

Isaiah 25:6-9; Psalm 118:1-2,14-24; Acts 10:34-43; Mark 16:1-8

“Where Jesus is, there is life,…life-before-death”

Not me, oh Lord, but you. Amen!

Alleluia, Christ is Risen!
[The Lord is Risen indeed. Alleluia!]

Good Morning! It is a blessing to be here with you on this Easter Sunday Morning, the day of our Lord’s Resurrection. “This is the day Lord has made, we will rejoice and be glad in it.”

See, the word Alleluia means “praise God!” Praise be to God! We’ve been fasting from saying Alleluia in our worship these forty days of lent, preparing ourselves, being sanctified by God, to let our praise ring out today. To help our Alleluias ring out this morning, I want to do something a little different. I want to teach you a song. Our guest musician, Benhi Khabeb, is going help us as well.
So, here’s how it goes. I’ll sing a line and you’ll sing it back along with Benhi.

[teach]
Alleluia, we sing your praises.
All our hearts are filled with gladness.

Alleluia, we sing your praises.
All our hearts are filled with gladness.

Christ the Lord, to us said,
“I am wine. I am bread.
I am wine. I am bread.
Give to all who thirst and hunger.”

Wonderful! Thank you for playing along!
I taught you that song this because I am haunted by the words of the theologian Jurgen Moltmann from his book, The Passion of Life. He writes,

Where Jesus is, there is life, there is abundant life, vigorous life, loved life and eternal life. There is life-before-death. I find it deeply disturbing and unsettling whenever I think about how we have become accustomed to death—to the death of the soul, to death on the street, to death through violence, to death-before-life.

I think Jurgen is on to something here. On this Resurrection Sunday we are reminded that where Jesus is there is life. Life-before-death. Life so abundant it can not be destroyed by death. Jesus gives us that life just like it says in the verse of the song we just learned. “I am wine. I am Bread. Give to all who thirst and hunger.” The abundant and vigorous life of Christ is given to us each and every time we come to God’s altar and receive the body and blood of Christ. Where Christ is there is life.

Now some folks, out there, might say that Christ is dead, that God is dead. That Jesus is not present here in North Omaha nor at the Church of the Resurrection. They could say that our Sunday Morning attendance is declining. They could say that our building has cracks in it, our parking lot has too few stalls, our priest is too young and our location is bad. My response is simple: Crap! That analysis is a grade A load of horse manure if I have heard it. Not 22 years ago this congregation didn’t exist, there was no church of the Resurrection. Yet over coming the weight of American racial separation two churches embarked on the long struggle to become one congregation. Here we stand over 20 years later still a diverse family united in God’s love.

I was telling a guy from North Carolina the other day about our church. He said, “y’all stayed together for over twenty years. How’d y’all pull that off?” I said, “We do it by eating together.” His reply, “Laws yes, y’all got that right.” Every time we come together at the Lord’s table, and every time we sit down together at a dinner table it is a symbol of Resurrection, a symbol of abundant life, of life-before-death.

Another piece of evidence that Christ is present and there is life in this congregation is our glorious choir. They’ve been working hard, and this morning they are going to sing Handel’s Hallelujah Chorus. It’s been tough, but no tougher then Jesus dying cross for us. And this morning when they bust that out, you will have no doubt they believe Jesus is the King of Kings and Lord of Lords. The Hallelujah Chorus at the church of the Resurrection. Just ten twelve years ago that could not have been imagined. If that ain’t a symbol of Resurrection I don’t know what is.

Now some might say, that these signs of life here are nice and all, but preacher have you looked a newspaper lately? Yeah, I have. I know when I look a paper, or see the news on TV, or the internet, that there are a whole lot people that just don’t give a damn about their neighbors near and far. Then I come here to the Church of the Resurrection, and I see folks caring for their fellow congregants like they were Christ himself. I come here to the Church of the Resurrection and see folks caring for perfect strangers like they were Christ himself. I see young adults formed for leadership in the church and world through Resurrection House. I see school children fed and taught to read at the Miller Park afterschool program. I see people housed at Maggie’s place. I see people’s stomachs fed and their homes heated through the 30th street ministry. I see the Good News of Jesus Christ being shared with the people of war torn Sudan by Fr. Daniel our Sudanese missioner.
I see these things. I rejoice in these things, but I do not pat us on the back. Let us not fall into the sin of complacency; for today I am reminded of the verse of that song we just learned. Jesus said, “I am wine. I am Bread. Give to ALL who thirst and hunger.” Give to All.

There is a large mass of hurting people all over the world, and right here in Omaha. There is a large mass of people that turn to violence to solve their problems all over the world, and right here in Omaha. There is a large mass of people that are physically and spiritually hungry all over the world and right here in Omaha. People who need to know that their redeemer lives. People who need to know that God loves them. People who need to know that Christ is risen and where Jesus is there is life-before-death.

THEY WON”T KNOW IF WE DON’T TELL THEM!

The words of that song we just learned sum it all up. Christ gives us his vigorous abundant life. In turn, we are to share it.
My brothers and sisters, the time is now and the place it here. We are called not just to attend the Church of the Resurrection. We are called not just to walk this aisle and receive the body and blood of Christ. We are called not just to serve the word of God.

We are called to spread the word God around the world.
We are called to be the Body and Blood Christ broken, blessed, and shared with all.
We are called to be Resurrection to rise up in this forgotten part of empire and be a bright shining beacon of hope to a hurting world.
My brothers and sisters, I believe Christ is risen. I believe that where Christ is there is powerful life. I believe we are Resurrection. I believe we can do all things through Christ who strengthens us.
My Brothers and Sisters, today sing praise to God with all your heart, mind, soul, and strength. Praise be to God. Praise God from whom all blessings flow. Praise God who working in us can do infinitely more then we could ask or imagine. Alleluia! Alleluia! Alleluia! We sing your praises. All our hearts are filled with gladness! Alleluia, Alleluia, Amen!

Good Friday

“See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high.”

May only God’s word be spoken and may only God’s word be heard. Amen!

Once upon a time, on a Sunday afternoon deep in the bible belt, there was an old school preach off. Now, you might not know what preach off is. A preach off is where after the Sunday service is over and after you have had dinner on the grounds everybody goes back in the church and all the local preachers come and try to out preach each other. You do some singing and praising God, but mainly folks just want to see who can bring the word of God into God’s house.

Now at this particular preach off, on this hot summer day, there were three preachers lined up to give it a go. The first preacher approached the pulpit with utmost most dignity and reverence. He warmed the crowd up with a couple of jokes and then brought all the hell fire and brimstone he could muster. For forty-five minutes he exhorted, he cajoled, he proclaimed, and he exclaimed about all the sinful woes of this world. He enumerated all the ways the people of God had been lacking in their devotion and chastised with an ever deepening voice the lethargic faith he perceived in the people.

When he finished there was much lamenting and repentance, and more then a little posterior pew soreness as well. So they stood and sang some songs and got ready for the next contestant. The second preacher went for an hour and half in an even louder and deeper voice. He smacked pulpit to emphasize each of his 37 points in his diatribe. He picked up where the other preacher had left off, hit the ground running with castigation of the people and picked up speed with his denounciations. Again, when he had finished, there was much repenting and, you guessed it posterior pew soreness.

These were tough acts to follow, and quite honestly while they sang some songs after the second guy, the people in the pews wondered if the third guy could bring it at all in the wake of what they had just heard. The third preacher worried them something fierce.

See, first off he didn’t look like the other two. Where they had looked distinguished and wizened, he looked plain. Where his predecessors had looked commanding and powerful, he looked simple. Where the first two had looked larger then life, this guy was small.

Nevertheless, he approached the pulpit and the crowd settled down to hear what he had to say. He stood there for a moment in silence. After a moment when the silence started to move from profound to uncomfortable he simply said, “It’s Friday, but Sunday’s coming.” He paused and then said again, “My Brothers and Sisters, it’s Friday, but Sunday’s coming.” And then finally he said, “It’s Friday, but Sunday’s coming. If you believe that in the darkness of your Friday, God will act and Sunday will come, then walk this aisle and proclaim Jesus as your lord and savior from this point on.” Needless to say, not only did everybody walk the aisle, but he won the preach off.

Now, he was preaching in a place and time when community was a stronger force. The congregation that day knew what he meant by Friday. They knew he was talking of Good Friday, the day our God is crucified, the day when darkness seems to triumph over light. Good Friday is when the itinerant homeless teacher Jesus of Nazareth is crucified, executed by the Roman Empire in a public and grotesque manner on a garbage heap outside of Jerusalem. This is the day when it seems that Jesus’ message of love, his theology of peace through justice, seems to be defeated by the Roman Imperial theology of peace through victory, Roman peace provided by the violent conquest and oppression of the vanquished.

The scriptures tell the story that the death of Jesus was such a blow, such a defeating event for his followers that darkness fell in the middle of the day. Jesus the Christ was crucified. God was dead. It was Friday, but Sunday was coming.

See, over and over in scripture when things are at there bleakest, when hope is in the least, God acts. Indeed it is only the act of God that overcomes darkness and despair. It is the gracious act of God that brings Israel out of Egypt, it is the gracious act of God that restores the people from exile, and it is the gracious act of God to become one of us; to live amongst us preaching good news to the poor, sight to the blind, freedom for the captive, and justice for the oppressed. It was a gracious act of God to refuse to become the violence of this world; rather to die on a cross this day, this Friday.

Some might say that we are in a Friday era of our world’s existence. War is nonstop at this point, economies are crashing, and here in America it is hard to tell if we are a city on a hill or just another empire. But if it’s Friday, Sunday’s coming.
When our personal tragedies threaten to overcome us, when the darkness of pain, disease, and death are at hand…it’s Friday, but Sunday’s coming.

When our community bleeds from violence, when our institutions fail to respond with justice, when it is easier for our children to get their hands on a gun then on a text book…it’s Friday but Sunday’s coming.

When the church is more interested in building shiny edifices then fertilizing the roots of justice, when the church is more interested in fighting over who we can exclude then how we can open the doors of the kingdom wider for all to walk through…it’s Friday, but Sunday’s coming.

When our own numbers decrease on Sunday morning, when the walls crack and carpet fades, when we wonder if there will be another generation of this congregation to share the Love of God in this place…it’s Friday, but Sunday’s coming.
My brothers and sisters, make no doubt about it, it’s Friday, but Suday’s coming. Amen!

Easter Sunday service at the Church of the Resurrection is at 10:30 April 12th, with brunch and an Easter Egg hunt to follow.

Exposing the Soul

From a dude named Francis

Web Meditation 7 April 2009

A Prayer attributed to St. Francis of Assisi:

Lord, make me an instrument of your peace,
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy;

O Divine Master, grant that I may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen!

I triple dawg dare you to pray this prayer--by pray I mean say it with a desire for it to be true--three to five times a day for a month. I dare you! Just see what happens.
__________________
This meditation is also posted on the website of the Church of the Resurrection.

A personal Reminder

Web Meditation 6 April 2009

Last night I went to the Beggars Society, a monthly gathering hosted by the mission organization Word Made Flesh. The speaker was Jonathan Wilson-Hartgrove a member of the new monasticism movement. Jonathan doesn't really fit what the words "monk" or "monastic" normally connote. He does not wear a robe. He and his wife have a son. He isn't even Roman Catholic. He's a Protestant Evangelical. Now you might be wondering what my self-proclaimed liberal self was doing hanging out with an Evangelical. Well Jonathan does not really fit in the common perception of that word either. He does, however, love Jesus and take scripture very seriously.

He lives in the Rutba House in Durham, North Carolina, which he and his wife helped found. The 12 people in the community share a common rhythm of life, common resources, and common prayer. Living together in two houses in Durham, they gather for prayers at 7:00 a.m., go off to their respective jobs, and then gather for a common meal and prayers at the end of the day as well. There are married folks and single folks in the community. They are actively trying to live out the community descriptions of the books of Acts. Like I said they take scripture very seriously. He told the story last night of when they formed the community some members thought it was the Christian thing to do to be vegetarian. This stance conflicted with the members of the community who liked eating the southern delicacy known as fired chicken. The community did a SIX MONTH bible study on every single mention of food in the bible as deep and as researched as they could. They decided in the end that the important thing when Christians eat together is that they EAT TOGETHER!

I must admit I was both charmed and humbled by this man. His demeanor was so relaxed and comfortable in his own skin it mesmerized me. He simply loves Jesus, thinks about what that means, and changes his life accordingly. This profoundly simple, but authentic and rich faith, humbled me. I too often get caught in my own head and start worrying about whether I can preach the hard teachings of Jesus and my congregation still like me. Now, I'm not the only clergy person who wonders what people will think if we preach the truth. Shoot, we as group tend to get worked up about what people will think and whether they'll still come to church if we change a light bulb, not to mention the hard teachings of Jesus (for example Matt. 18 and 24:40). I was reminded last night that "it's hard to be Christian in America (New Monasticism P.11)." However the abundance of life, of rich and deep relationships, of happiness, are worth the challenge. I pray that I remain humble and listening to Jesus, to not worry about this world, and focus on building the Kingdom.


This meditation is also posted on the website of the Church of the Resurrection

Collect (prayer) for the fifth week of Lent

O Lord, you relieve our necessity out of the abundance of your great riches: Grant that we may accept with joy the salvation you bestow, and manifest it to all the world by the quality of our lives; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and ever. Amen.

A quote from St. Teresa of Avila

Christ has no body now but yours
No hands, no feet on earth but yours
Yours are the eyes through which He looks
compassion on this world
Christ has no body now on earth but yours.

This quote is also posted on the website of the Church of the Resurrection

The Great Vigil of Easter

Web Meditation 1 April 2009

The Church of the Resurrection isn't doing a Great Vigil this year, and hasn't for several years. However, I hope for us to grow into this tradition soon. It's an important liturgy because in its drama, theology, and form it is literally the mother of all Eucharists. It is the most dramatic ritual the church performs all year because we do spectacular things. We light fire. We read up to nine pieces of the most dramatic stories from scripture, and there is freedom to be creative with these readings. I've experienced James Weldon Johnson's Creation poem from God's Trombones used as the creation reading. Abstract paintings depicting the creation unveiled during the creation reading. Water poured into a metal bowl, intentionally loud, during the parting of the waters reading from exodus. The dry bones of Ezkiel come alive with a dramatic reading by a woman as God and a man as Ezekiel with percussion playing the back ground. All this happens in a darkened church. It is symbolic and mimetic. We remember the story, the history of God's salvation that comes to us while we are still in the darkness of sin in the darkened church. Then the lights come up suddenly inaugurating the new life of Easter, the new life available to us in the risen Christ.


The new life in Christ is the theological statement of the service. Dr. Jim Farewell writes in his book This is the Night, "The Great Vigil begins in the darkness of Easter eve, sometime between sunset on Saturday and sunrise on Easter morning. The celebrant initiates the liturgy with this address to the people, in which the gathering is caught up in the mystery of the passing over into freedom of the people of Israel and the passing over of Jesus from Death to Life:(61)"

Dear friends in Christ: On this most holy night, in which our Lord Jesus passed over from death to life, the Church invites her members, dispersed throughout the world, to gather in vigil and prayer. For this is the Passover of the Lord, in which, by hearing his Word and celebrating his Sacraments, we share in his victory over death.(BCP 1979)

By immersing ourselves liturgically in the salvation history and the life, death, and resurrection of Jesus we are caught up in that new life, that new creation of which scripture tells us the Risen Lord is the first born. Our regular Sunday Eucharists are an extension of this active participation in salvation history. The Vigil births the regular Sunday Eucharistic celebration. The form of the service has four parts: the Lighting of the New Fire and Exsultet; the Vigil Readings; Holy Baptism; and the Holy Eucharist. Our regular Sunday Eucharists are intentionally similar in form though scaled down somewhat. The procession and entrance rite on Sunday morning relates to the New Fire and Exsultat; the service of the word and sermon are a reflection on the Salvation history like the Vigil Readings; when we say the Creed on Sundays it is a remembrance of our Baptism; and the Eucharist is always a re-membrance, a putting back together of the body of Christ just as it is on Easter eve.

The drama, the theology, and the form of the Easter Vigil make it a bold pronouncement of God's Grace and an overwhelming experience for God's people. Therefore I hope that the Church of the Resurrection will start a tradition of the Great Vigil of Easter in the future.

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The meditation is also posted on the website of the Church of the Resurrection.

Good Friday

Web Meditation 31 March 2009

The Good Friday liturgy, often called the Solemn Collects, is an interesting service. It is a solemn liturgy because we only do it once a year. The collects are the prayers that we say that take up the bulk of the service. Most worship services in the Episcopal church are celebrations of the Eucharist, a.k.a. the Lord's Supper, on Good Friday we do not celebrate the Eucharist, because we try to symbolically imagine a world where God has died. After the Maundy Thursday service the night before, the Altar is stripped and washed. All of the reserve sacrament, the bread and wine, is consumed. In this space where the evidence of things unseen has been removed we gather on Good Friday to pray for the world.

Lent is a journey from being inwardly focused on oneself to being outwardly focused on the world as Jesus was. See, we started Lent way back on Ash Wednesday remembering how far away from God we are, the degree to which our sin separates us from God. We have metaphorically journeyed with Jesus to Jerusalem these forty days. Maundy Thursday we literally follow his command to wash each others feet. In the Gospel of John, Jesus prays for the world just before he is taken into custody. On Good Friday we continue our journey of becoming Christ like by praying the world as he did. In Jesus' darkest hour he prayed for others. In our darkest hour of worship, when all the rich color and decoration has been removed, when the presence of Christ in the form of the sacrament is gone, we pray for the world. From an inward recognition of our sins on Ash Wednesday to an outward prayer for sake all creation we have journeyed through Lent. We are almost to Easter at this point. Keep praying! Stay on the Journey!

Our Good Friday service will be on the 10th of April at 6:00 p.m. Look forward to seeing you there.

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This meditation is also posted on the website of the Church of the Resurrection.

Dinner in Abraham's Tent

Web Meditation 29 March 2009

 

Friday night I got to go to the Dinner in Abraham's Tent sponsored by the Tri-Faith Initiative here in Omaha. The Tri-Faith Initiative is a combined dream by the Episcopal Diocese of Nebraska, Temple Israel, and The American Institute of Islamic Studies and Culture to ultimately build a common campus with a worship space for each faith and a shared education center. In pursuit of that dream, Friday night's fundraiser was held. We gathered first for worship. In the same room in sequence we had a Shabbat service, then the Order for Evening from the Book of Common Prayer, and Muslim Friday evening prayers. Then we gathered for a dinner followed by a round table discussion of faith leaders from each tradition.

It was a deeply holy time and we were definitely in sacred space. The worship was filled with a deep hospitality. The story goes that Abraham's tent opened on all four sides to facilitate hospitality. Genesis chapter 18 tells the story of Abraham being blessed for that very hospitality. I hope for peace, and I even like to think I work for peace. I believe hospitality, in all its ancient richness, is key to peace. For one night, Jews, Christians, and Muslims welcomed each other in joint hospitality. The line between host and guest was obliterated. We were each others host and each others guest. Ultimately, I felt we had learned a deep lesson of hospitality from Abraham. Hopefully we can continue to teach that lesson and spread these seeds of Peace.

Feel Free to Sing Along

Maundy Thursday

Web Meditation 27 March 2009

Maundy Thursday is a beautiful service because of it's simplicity and literalness. See the term Maundy comes from an old word meaning commandment. On this night we remember the story of Jesus washing his disciples' feet and giving them a new commandment that they love one another just as he has done. Maundy Thursday is simple because Jesus washed his disciples feet then told them to do like wise. The Maundy Thursday worship service is literal because we do as Jesus commands. We wash each others' feet. Yep! Feet are weird, smelly, sometimes cracked, and damaged. Indeed feet are often the most neglected part of the human body. To get down and wash someone's feet is a humbling act of service. However, Christian leadership is through service especially to the most neglected. A wise person once said that we are children of God and we become more like the children of God when we care for our brothers and sisters. Maundy Thursday is worship as service at its best. We hear the command of God then we immediately obey that command. These actions form us. We leave the worship service with experience in loving our neighbors and that gets carried out into the world.

Our Maundy Thursday service here at the Church of the Resurrection will be on April 9th, at 6:00 p.m. I hope you'll join us.

God's Peace

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This meditation is also posted on the website of the Church of the Resurrection.

Holy Week Approaches

Web Meditation 26 March 2009

We are rapidly approaching Palm Sunday, Holy Week, and Easter. For clergy, altar guilds, church staff/musicians, and all the volunteers that make these special services happen it can become too hectic a time to maintain the devotional nature of these services. However, truly, they are my favorite rituals of the church calendar. Palm Sunday, Maundy Thursday, Good Friday, and the Great Vigil of Easter are my favorites because they are, as my wife the teacher would say, active learning. It is a well known fact that the lowest retention rate comes from lectures. We learn more by doing. As a professional preacher I don't like this fact, but it is true nonetheless. The Episcopal liturgy Sunday to Sunday is participatory; in many way more participatory then the Baptist services of my youth. We take that basic participation level up a notch or twelve during holy week. Over the next few days I'm going to write about the Palm Sunday and Holy Week services in hopes of both providing a deeper understanding of why we do the things we do and to encourage you to attend and participate in these services wherever you may be.

Let's begin with Palm Sunday. It is different because we do a different procession then normal and we have a different way of doing the Gospel reading. First, we all process into the church waving palms and singing All Glory Laud and Honor. This is a direct re-enactment of the procession of Jesus into Jerusalem. Metaphorically think of the Altar as Jerusalem and we are processing from outside the city into it. This immediately makes us participants in the story not observers, witnesses, or merely people remembering the story. This immersion into the story is continued when we get to the Gospel proclamation for the day. Instead a normal Gospel reading, we dramatically (different people are assigned parts) read the passion story of Jesus' final hours. The congregation plays the part of the crowd in the story and yells "Crucify Him!"

It is moving and poignant that we who were singing All Glory Laud and Honor a few minutes ago are then shouting "Crucify Him!" I think there is a direct parallel to our lives. Each and every day we have the option of joining Jesus' non-violent triumphal procession or we can claim the violence of this world as our path and shout "Crucify Him!" In this service we reflect the reality that sometimes, maybe even often times, we do both. Palm Sunday is an invitation to pick the non-violent procession by entering into and being transformed by the other services of Holy Week.

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This meditation is also posted on the website of the Church of the Resurrection.